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THE USE OF THE METAPHOR AS USED BY THE PROPHETS AND SAINTS

Introduction here.

I initiated my Facebook page in May 2013. Initially I was writing comments mainly on Pamela Geller’s website. Subsequently I posted my comments on the entity Jesus Christ as he is envisaged in Islam. My comments made headway and I received international acclaim as a writer of tehreer or changes in thought about issues about Islamic issues and about the life and death of our savior Jesus Christ. I started my campaign with my article Godhead as a metaphor as indicated in the teachings of Jesus. After the publication of my data I received acclaim in a negative sense as well as in a positive sense from the community I reside in. Unfortunately, they took away my medical license and committed me repeatedly to the mental asylum on charges of mental aberration of thought for pursuing this thought that I can change the minds of people regarding the savior Jesus who indicated the metaphor in his teachings to the Pharisees before the crucifixion occurred. He indicated this, as indicated in the article below, that was published on or around October 2013. Omar.

The dogma of Christ as God is wrong, as indicated from the Quran and the Bible.

While this a premise we have that Jesus lived and died as a Muslim it is clear from historical data that can’t be refuted that most of the ideas promulgated by Christians nowadays are either from Paul or later scholars like Ignatus who mentioned the three entities that now entail God: Jesus the son, the Holy Spirit and God himself, who is relegated to the third of the entities of worship of the Christian faith. While Theophilus indicated trinity it was not until the Council of Nicaea in 325 AD and later that the concept was formulated as dogma of the Christian church of Catholicism.

In Islam, we consider the words to be an error as indicated in the chapter four or Women where He asks us not to raise Christ to Godhead, as indicated in the words: ‘desist from saying three,’ which is the concept of trinity the Christians have nowadays. As Christ himself is not guilty in this regard we should desist from calling him a heretic to our beliefs of Islam where strict monotheism is the rule of our life. In Islam we serve our Creator Who wishes us to be lenient on them until they realize the fault in our people is due to an error in the interpretations of the teaching of Christ as he himself used the metaphor in his relationship with Him, Whom we serve.

I have devised a simple method of communicating my views regarding the sonship of Christ is only a metaphor as indicated in his words to the People of the Book when they were planning to stone him; he indicated in his words to them that he should not be held accountable for the error they were making as the metaphor was clearly implied when he used the words of him being the son of our Creator, as in John; 10:34, where he indicated in the Psalms God referred to the rabbis and doctors of law as gods, as indicated by the words “ye are gods”, in Psalms 82:6, indicating they were acting in their own godhead by ignoring His commandments, vouchsafing forever the concept of the metaphor when leaders of mankind refuse to bow down to His will and follow their own laws ignoring His edicts.

This concept is also clear where he also mentioned that he can circumvent the godhead of one or two individuals when they decide to disobey His verdict in a certain matter however when there are three gods then he was unable to circumvent their opinion, as indicated in his words in the Gospel of Thomas and elsewhere. While it is clear the metaphor is meant here Christian apologists have made an error in these interpretations as is indicated in their writings, documented in their literature. Omar.

Though it was not published in our local paper where I usually publish my articles it received international acclaim for the precepts that I taught in it. The article indicates that our savior Jesus indicated the metaphor in his teachings regarding him being the son of God. He also indicated it in the literal sense as being the chief Rabbi or in the sense of a metaphor to be the king of the Jews or Bani-Israel. We understand this to be a title given to the chief rabbi or scholar of the People of the Book of his time. I understand this to be in the concept of metaphor as we are all children of our Creator when He teaches us things to do and we live according to the practices that He teaches us. The term son of God is the title that He gave to the chief rabbi and it is a generic term for a childlike state that we have when we have repose in Him that he will teach us the precepts of Islam as He wishes them to be taught to His children as in the sense of the metaphor. The ideology of Islam permits this precept that we are the children of Him in the concept of an entity that is nurtured by Him onto perfection just like a father would nurture a child or son in his repose or intention. We’re akin to the child, like our savior Jesus or Mohammed, or for that matter any Prophet or saint-like entity who wishes to please his Creator and fulfill His goals in his endeavors here.

We wish to please our Creator when we strive in His way. It is with this intention that we teach Islam to your people so that they may enter Paradise with us and those who please Him. It is indicated in the saying of our Prophet that the People of the Book will enter paradise just like other Muslims. This indicates we have the prerogative to inform others that their savior Jesus Christ can permit them entry into Paradise after he teaches them the truth about their beliefs. This may occur on the Day of Judgment for some while for others they may see the truth with our endeavors here where we teach you the precepts of Islam as indicated by Him in his teachings in the gospels and elsewhere. Omar.

Please see the Facebook article on this note we are one entity if we understand the teachings of Christ in the concept of One God, Who we associate with metaphorically.

The teachings of the Oneness of God have come through to all the prophets. The Quran states that all the prophets taught monotheism. In Islam, this concept is codified as law. It is not possible to be a Muslim without believing in the strict monotheism of Him. The teachings in Christianity of trinity were not taught by their leader James the Just, the brother of Jesus. It was Paul in the Diaspora that stated the teaching the Godhead in Christ, which James was against. It will be seen thus from historical data that James was a strict monotheist and would not have been so if Jesus taught of godhead in himself in a manner other than the metaphor. 

The following is a post placed on my Facebook page where I elaborate on these terms and some of the historical data on the teachings of trinity from your books and the Quran.

Please understand there was no leeway given in regard to the Oneness of our Creator given in the Quran.

Please see the following caption there in Palestine in the times of Jesus.

Please know there was clarity that he was a prophet and not God.

Please know the words of a prophet may be taken in an out of context manner after he leaves however in the case of Jesus there was an attempt to portray him as divine in order to suit the needs of the people to have a God-like entity in their midst in order that they may know it is the truth from Him.

Please know trinity was not formulated by the scholars until years after Jesus and it was not introduced until the Council of Nicaea in 325 AD when it was formed initially though dogma occurred later in a subsequent council meeting.

Please understand even Paul had not mentioned trinity in his works and Jesus does not talk about it either and the reference to it in the Bible appears to be fictional according to modern scholarship there.

Please understand that we are His repose or purpose if we serve Him and it is in that context we are Him.

Please know these are spiritual terms and not to be taken in the actual sense as they were by the trinity writers over the ensuing times as these concepts make sense when the metaphor is understood as we are Him if we walk and talk for Him. Omar.

Nisa.

4:170 O mankind, the Messenger has indeed come to you with truth from your Lord, so believe, it is better for you. And if you disbelieve, then surely to Allah belongs whatever is in the heavens and the earth. And Allah is ever Knowing, Wise.

4:171 O People of the Book, exceed not the limits in your religion nor speak anything about Allah, but the truth. The Messiah, Jesus, son of Mary, is only a messenger of Allah and His word which He communicated to Mary and a mercy from Him. So believe in Allah and His messengers. And say not, Three. Desist, it is better for you. Allah is only One God. Far be it from His glory to have a son. To Him belongs whatever is in the heavens and whatever is in the earth. And sufficient is Allah as having charge of affairs.

Preamble to the second article here.

Some concept with us that we are His Entity when we serve Him in our world pursuits. There is a saying of our Prophet Mohammed that paradise is vouchsafed for those who believe inherently in the One Entity to be worshiped by mankind. There is no leeway in this regard and the One Entity to be worshiped is sacrosanct in all religions in their original format. We believe, in the Hereafter some modification of thought process will occur before the Day of Judgment and on the Day that we are Reckoned we will be tested and tried severely for our wrong doings.

This is indicated in all major religious beliefs from time immemorial and indicates that we are to be responsible for our deeds that were performed in our lower life here on earth. There is no carte blanche forgiveness of sins or atonement as its taught in the current day Christian lore. We understand just as a child is responsible for its actions we too are accountable for our deeds here no matter what the masses think to be otherwise. We have accountability in our deeds here on earth so how is it possible that we do not have accountability for them in the Hereafter? I consider this in an anomaly that has crept in the Christian lore after the passing away of Jesus Christ from the area that he preached in before he migrated to the present-day Indian subcontinent.

It is clear from our lore in Islam that there is a discrepancy in the understanding of life and death of Jesus Christ even amongst Muslims. It is clear that Christian sentiments crept into the Muslim mindset early on in its history. The verses of the Quran are similarly misinterpreted by early Muslim scholars regarding this entity of Jesus, the son of Mary. Jesus was clearly a mortal whose life and birth was the life of a Muslim man, just like Muslim men before his time. He was not a distinct entity like is thought currently by mainstream Muslim men and in the Christian lore as well.

There are many discrepancies that crept into the mind of people after Jesus Christ passed on as has been indicated in recent literature on the topic. Some men were willing to understand that a difference of opinion is a benefit to the community of Muslims worldwide. This is indicated in a saying of Prophet Mohammed where it was indicated to him as such when he prayed for unity in belief. The verses of the Quran are incorrectly interpreted by Muslim scholars for eons. It was only with the passage of time that Muslim scholars realized that there may be a difference of opinion regarding the birth and demise of Jesus Christ that may be valid there in the centers of excellence in the Middle East, particularly Mecca and Medina, where research is ongoing in this matter as we speak.

Islam subserves mankind who strive for excellence in their works or deeds. It is for this purpose that we teach man and woman the precepts of religious belief that we understand to be correct. It is for the discerning mind to see if we are correct in our beliefs as to what we say makes sense to them. It is with this fundamental principle of communication that I bring forth to you our beliefs as hopefully they will have the presumed effect of coherence in your mindsets.

If any error has crept in the Christian or Muslim mind over eons, as we speak, then it is time for a rectification of this error to occur. We hope to clarify any discrepancy that may be in the mind of an individual regarding the entity Jesus Christ and know we have repose that he will come through for mankind before the end of time, as indicated in our works on him. We are only His slave when we teach you the truth about his entity, as he himself would like us to do. It is no credit to him that he should be considered Godhead in the actual sense of the word as to be a god is a distinct indistinction for him, in his repose in paradise, where he waits his comprehension coming forth that in the Bible his reference to godhead was in the sense of a metaphor or being one with Him, the Creator of us, and not in the literal sense of his word of like it was being stated before I started teaching here..

Islam only indicates the truth when it says that he is a human that has no corporeal connection with the Creator and that his sonship is in the metaphorical sense only. It is clear from the Quran that there is no discrepancy in this matter and that his entity is distinct from his Creator’s as indicated in several areas of the Quran. There are numerous sayings of the Prophet Mohammed that talk about the unity of our Creator and His relationship to man and mankind. In this way Islam is a pure monotheistic faith that does not allow any association in the literal sense of the word with our Creator, Allah, or God, or whatever you may know him by.

The sonship of Christ is in the sense of the metaphor as indicated before. The use of the metaphor is extensive in the teachings of prophets and saints from time immemorial as indicated here. The following is an article that was written after the first article regarding the Godhead as a metaphor indicated here for your perusal and review.

The second article about the metaphor in 2014.

This is the second of a series of articles on the use of the metaphor by Jesus in our literature as we know it today as he is known as a God as indicated by his lineage of his Creator by some individuals. As it is clear he was a teacher of His Creator’s gospels he used the metaphor extensively in his sayings, as indicated before in my previous article on the use of the metaphor by him. Here we will dissect out the implications of the word godhead in our religion of Islam where the words are used as a metaphor or in their spiritual sense. There is a saying or hadith of our Prophet Muhammad, on him be peace in which he teaches us the analogy of godhead in us mortals, “When a servant like him who achieves excellence in his religion walks, he walks with the legs of Allah and when he talks, he talks with the words of Allah.” This indicates that their purpose is the same as His, as was indicated in the words of Isa Ibn Maryam mentioned below.

While Islamic lore allows this concept it is clear the metaphor is meant in the statement of Isa, as in the previous article, where he referred to the words ‘son of God’ as one who is taught by His Creator, just as a son is taught by a father, who wishes him best in his worldly endeavors. This is here as was indicated in the saying of Christ when he referred himself to his Father, Who takes care of him in his worldly endeavors which was to teach the message of God to his follower John and other disciples, as indicated extensively in the Gospel of John and other sources of his teaching.

While it is clear the metaphor is used Jesus is taken out of context to imply that he represents himself as God, he is only saying he is His emissary as indicated in his words in John; 14:6, “I am the way and the truth and the life. No man shall come to the Father except through me.” The concept is clear in our religion as no one can ignore the prophet of the time, he delivers His Word, if it is not followed then he will not enter the Heavenly abode of the Hereafter. It also indicates his repose or purpose is the same as His Father Who created him out of nothing as we are all nothing until we are born in the physical sense, though our soul has traveled before as indicated here where he says “he was there before the creation of Abraham in the world” when he said “I am” to the disciples not of his ilk. This indicates that the souls are numbered even before they appear in our bodies. This is indicated in Islamic lore as well when the Prophet Muhammad indicated he was a traveler who spent some time in the cool shade of the world where his desire was to fill His repose that Islam would prosper and man would learn our repose is to fulfill His Word.

It is obvious that it is because of the metaphor in our language many people have been led astray by some men and heresy in the belief of the One Creator has entered in the belief system of many religions, which indicates that the belief before that was inculcated in us by our Creator is universal of Himself as Ahd or One. This is circumvented by teachings of men who circumvent the truth by telling the people to associate their prophet with Him so they can circumvent the teachings of His- in order to glorify the one they wish to be raised higher than Him- who the prophets themselves were obedient to in their endeavors.

Our Prophet was careful in this regard as he used the metaphor rarely regarding godhead in mankind, which has been documented in past literature of the notables we speak about here in this discourse. As this concept is universal in religions we see it has led to polytheism prevalent nowadays in nearly all religions, other than present day Islam and Judaism. This has been corrupted somewhat where the people idolize our Prophet and where the words of the scholars are taken literally as the word of God, without a basis in the scripture of the books or the teachings of the prophets. In Islam, the Quran indicates the matter in no uncertain terms and only allows the concept of ‘Us’, as His associates, when He uses the term ‘We’ to address Himself in His dialogue to us indicating the term only that as His servants we serve His purpose in the worldly life, as indicated in chapter 7, surah Araf, verse 33. Here He allows this association in the spiritual concept only and not as incarnates of His Being, when we serve Him in our deeds and worldly pursuits which is what His repose is for us here on earth. This is also seen in the words of Jesus where in his conversation with his disciple in the Gospel of John; 14 and elsewhere that he wishes to serve Him by being His representative, indicating that when you come to him you actually serve Him, as to serve him is to serve his Creator, as his repose is the same as his Creator’s, above him in His heavenly abode.

It appears the teachings of Jesus are taken out of context quite extensively by his followers in the Christian faith as he only applied the terms indicating godhead in man in the metaphorical concept, as indicated in John; 10:34 and 35, where he described the terms as metaphors to the Pharisees when he chose for them the passage of Psalms to indicate his displeasure to them as they were taking his words out of context and indicating he was guilty of the crime of heresy of association of himself with his Creator. Here he told them clearly that he was not to be held accountable for his works as they were taking his words out of context, as is the practice of his followers nowadays in the Christian world. This statement of his is verified in the words of the Quran where his Creator asks him if he was guilty of calling himself a deity and he replied in the negative in surah Maida verse 116.

This is also stated in his conversation with his favorite disciple, the apostle Phillip, in John; 14:10, where his words are misconstrued as when he says “he is in his Father and his Father is in Him.” This only indicates he is His servant doing His works, as all the prophets of God do, the latter part of the statement states only his soul is from Him. There is an error there in the first part as can be seen that words are not carefully transposed at a later time or that Jesus made an error of thought in it and the Quran here states this here that our soul is transposed later as well where our Creator breathes His spirit into us giving us life thereby in surah 15, The Rock, verse 29.

Our Prophet made it clear that godhead in us, as indicated in the teachings of Christ, is only as a metaphor and is not to be construed as actual. This is indicated in the hadith of our Prophet Muhammad when he inquired from a woman if she knew who he was, she acquiesced he was the Prophet of our Creator. He then inquired if she knew who was her Creator and she replied in the affirmative she did and pointed to the heavens above. He then released her from the bondage of slavery she was compelled to perform indicating the reality of His Being is above us in Heaven and we live and die on earth as servants of His.

In Christianity we are able to understand how this variation occurred in His Oneness when we realize that the term of God and son of God were coined in actuality by Paul and were not a part of the early Christian church of James who was appointed by Jesus to be the leader after him, and other apostles, some of whom deviated apparently and implied the literal concept to further the teachings of Jesus as the savior of the world. It was however understood by him that to take the metaphor as literal would turn people away from the teachings of Jesus, in their spirituality as he knew that to corrupt the teachings of his mentor would lead to the despair that is prevalent nowadays where worldly pursuits are the mainstay of worship and not the other way around, where the world is kept in abeyance. This is indicated in his teachings and in the teachings of all the prophets of our Creator, all of whom serve the purpose of their Creator and it is His repose they rest in the Hereafter.

In our quest for excellence if we use the words of the hadith quoted above regarding the servant who walks with His legs and talks His words or His repose it is the same sense we see in the teachings of Jesus himself when he indicates he is His repose, as in John: 8, and other places in the Bible where we will realize their metaphorical origin as no human is in actuality the Creator, only His servant, who reaches His repose in their endeavors as a righteous slave can if they persevere in His purpose.

There are other instances in the Old Testament where these terms of son of God or even godhead are rife as other prophets have been called sons of God though it is the metaphorical concept only or in the sense of being His representative, as a leader or king would be nowadays if he followed His edicts in his endeavors as we are all His sons if we show obedience to His edicts.

In chapter 82; the Psalms of the chapter Asaph, verse 6, the terms gods referred to unjust among the rabbis and doctors of law who were disobedient to the edicts of their Creator, as were the people of the Book of his time, as a corollary, who were stoning him, while the words that follow “while you are His sons” indicates the metaphor where a pious servant is like an obedient son, who listens and obeys his Father’s edicts, indicative of our natures as submissive to Him which is where the term of Islam arrives at as Islam means to submit. This is how the concept appeared in us that when we submit to Him we achieve solace in His words and peace in our deeds here which are indicative we will achieve a Heavenly abode if we submit to His teachings, as indicated in words of Jesus and Prophet Muhammad, on them be peace. Omar.

Please see this comment that created the end of trinity in March 2015.

Please see this occurs the judiciary is upset that the exact date is known that trinity concepts dissipated some but it is clear it is talkeen if I do post it but it is so it was on that date of March that year that they finally understood by what it meant when you say you are one with your Creator and so forth results I am jailed not now or in future as you are pleased it occurred and you came into Islam formally then, which is what I thought but it did occur jail in me because of this issue.

Please see it was my mother who gave me this concept that changed world history and it became obvious trinity was misapplied there when they interpreted this verse ‘I and the Father are one’ as 1 god in Islam they had for 3 entities and so forth you left trinity concepts forever then and became Islam on that day as it was my Sunday sermon to you then early morning after being toxed that night in bed.

Comment in March 2015 that created history, the rest was follow through and jail time for doing this to Islam they had.

Please know I am asked if your Creator is One.

Please know He is.

Please understand Him,

Please know He creates us from Him,

Please know we are Him if we are to be in His repose or His thoughts on us.

Please know fuse with Him,

Please know it is to be one with Him,

Please know when we forsake us we are in essence Him if we do His work and are Him in repose or intent.

Please know the statement of our Prophet that when we walk we walk with His legs and when we communicate we communicate from Him,

Please know the intent is meant here.

Please know repose,

Please know it is His intent that we do everything or we are one with Him.

Please know our savior Christ was one with Him in repose or intent.

Please know He was in essence Him,

Please know the metaphor,

Please know our Creator is the Creator of us.

Please know more,

Please know He expects us to be this metaphor that we are His intent or one with Him,

Please see this,

Please see that we are His repose.

Please know Jesus and his spirit were one with his Beloved. I know you hope to be like him one day. Omar.

Preamble to son of God section.

As you can see from this article the use of the metaphor is extensive and is used by Prophet Mohammed as well as later saints, like my mentor Mirza Ghulam Ahmad and myself in our works. Jesus was adept in use of the metaphor though it appears to have caused trouble to him and he decided to forgo it before the crucifixion process as indicated in the Gospel of John and other places.

There is also an article in Wikipedia which details the use of the term son of God in the Hebrew literature as well as in the pagan custom of calling a leader a god in the literal sense. I am enclosing references from this article. Omar.

Referral to the term of godhead and son of God in the Old Testament.

There is a comprehension here that the terms ‘sons of God’ are generic and refer to His sonship as an obedient slave, while the term ‘god’ in men refers to His disobedient one who alters His word or teachings from Him. Jesus was no different as he taught the metaphor in his works adding some vernacular, like David, by indicating that being His slave his Father was his savior who taught him how to teach others, like He taught him, thereby referring to the metaphor of a Father Who is a mentor to him. Your son in repose to Him knows the metaphors have been used from time immemorial and were misconstrued as real by the lay followers of these personages who used these terms as honorific titles in the context of acting in His repose or purpose in their works.

Please see some of the passages from the Old Testament here that refers to the metaphor when using the terms son of God or Godhead in man. Please know this list is not complete and only gives a reference that these terms were widely used for the prophets and kings of our Creator. 

This section in Genesis talks about the sons of God marrying the daughters of men. It probably refers to the obedient men were given women in marriage.

Genesis chapter 6.

“When human beings began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.”

Please know Israel is the prophet. It refers to the nation of Israel in this passage from Exodus.

Please know the firstborn child refers to the position of eminence they have with Him. In this way it is placed in similar places in the Old Testament and refers to prophets and saints who have eminence with Him.

Exodus chapter 4.

22 Then say to Pharaoh, “This is what the Lord says: ‘Israel is my firstborn son.’”

David in psalms 89 calls our Creator his Father just like Jesus did in his vernacular. In return, God calls David his firstborn son to whom He will give preeminence. In this way we see the vernacular of Jesus was not unique to him and in no way should connote that Jesus was referring to a corporeal father in Heaven, just like David was not. In similar ways we see the extent of the usage in the Old Testament was similar to the gospels and it is obvious that these words were taken out of context for Jesus and godhead was applied.

26 He will call out to me, “You are my Father, my God, the Rock my Savior.

27 And I will appoint him to be my firstborn, the most exalted of the kings of the earth.”

In psalms 2 our Creator anoints the king as His son and states that He will be his Father. It is clear the son of God here is an honorific title that is given to the king in charge of the nation, similar to the title given to David. In this way we see that our Creator uses the title ‘son of His’ as a title of honored servants, as indicated in the Quran later in the chapter.

6 “I have installed my king on Zion, my holy mountain.”

7 I will proclaim the Lord’s decree: He said to me, “You are my son; today I have become your father.”

In this way we see Samuel has also been called the firstborn of his Creator. Adam in the Old Testament has been called son of His and Abraham too.

In the Old Testament we see thus the usage of the terms son of God to be replete and indicative of the prophet or king in charge of the Israeli nation. In this way we know Jesus used the terms himself  like he clarified in his communication with the People of the Book when they were about to stone him.

Please know when Jesus used the term ‘son of God’ for himself he did not state he was the only son of His Eminence, indicating continuity in the usage of the term.

Please understand these references were derived from a source on Wikipedia by the heading ‘son of God.’ These references were then checked by the biblical text. In addition to these references there are some others that an interested reader can see on their webpage.

Please see the following caption there.

Please know these terms are rife in our book so why change facts for your purpose.

Please know that we encourage the reader to do their research and verify for themselves that what I state here is factual and not in any way contrived. Omar.

Another post here.

The oath of Ecclesiasticus is safe for us in Islam in that it gives the heartbroken man grief not but joy that he will find God with him in Heaven when he serves others in faith they have of helping out them who are needy.

Please see this passage from Ecclesiasticus where it is mentioned that a righteous servant is a son of His Eminence,

Please know this is the complete post from my Facebook page,

Please know there is an impression that son of God was specific to Jesus while that is not the case,

Please know the term ‘begotten’ is an interposition and not in the original teachings of Christ,

Please know Christ never used the term ‘begotten’ for himself and he never said worship me and so forth it is a heresy you do.

Please know son of God was used by Christ and reiterated as being in sync with Him as a righteous slave is,

Please know the interposition is real and evil to do. 

Please see the note below,

Please know it is about a righteous man,

Please know our savior fulfilled the oath for Him and was called son of God,

Please know you can all fulfill the mold,

Please know our Prophet was similar. 

Please see this verse from Ecclesiasticus,

Please know our Creator beckons us to be righteous,

Please know He calls us His son,

Please see the footnote here,

Please know it is to mean He loves us more than her who begets,

Please give in,

Please know it is a common word in Hebrew texts,

Please know He will call us to account for using it in an out of context manner,

Please know Jesus was no son of His in the actual sense but a righteous man who fulfilled the Ecclesiasticus oath for Him. Omar.

Bible source.

1 “My son, defraud not the poor of his living and make not the needy eyes to wait long.

2 Make not an hungry soul sorrowful; neither provoke a man in his distress.

3 Add not more trouble to an heart that is vexed; and defer not to give to him that is in need.

4 Reject not the supplication of the afflicted; neither turn away thy face from a poor man.

5 Turn not away thine eye from the needy and give him none occasion to curse thee:

6 For if he curse thee in the bitterness of his soul his prayer shall be heard of him that made him.

7 Get thyself the love of the congregation and bow thy head to a great man.

8 Let it not grieve thee to bow down thine ear to the poor and give him a friendly answer with meekness.

9 Deliver him that suffereth wrong from the hand of the oppressor and be not fainthearted when thou sittest in judgment.

10 Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the son of the most High and he shall love thee more than thy mother doth.”

Metaphors in the Quran and the Bible, current concepts we have.

Please see this article sums up our concepts in Islam on metaphors used in the Bible, Quran and other texts where trinity occurs in the minds of people as correct though it makes little sense to most people I have conversed with.

There is some repetition here with topics I have covered elsewhere but it is clear this article made headway when I was a practicing doctor in September of 2021 and they sought to take away my license once again, which they did when I was committed by them for bringing Illihoon ideology in vogue.

1 Godhead as a positive metaphor.

Hadith of prophet Muhammad,

When a servant walks he walks with the feet of the Creator and when he talks he says His words.

In other words you have fused with Him and are one with Him. In this way as a metaphor you are Him but it is not true that you actually become Him. He is on His throne in Paradise and we are here on earth and we can never become His Absolute Self.

Please see it an honorific title we are Allah’s metaphor.

Please also see Anfal where we fuse with Him in action.

8:17 So you slew them not but Allah slew them, and thou smotest not when thou didst smite (the enemy), but Allah smote (him), and that He might confer upon the believers a benefit from Himself. Surely Allah is Hearing, Knowing.

In other words they are one with Him or His agents.

Jesus had a similar state. He was one with Him in repose or His agent working in concert with His desires as seen in John (10:30) where he says those words to the Jews that “I and the Father are one.” We can see in this section he was performing God’s deeds so he was one with Him in action or deeds. It is misconstrued by theologians to indicate he was one substance but that is not the context of his words.

Please see the passage below when he says those words and the context they are in:

John 10.

24 Then came the Jews round about him and said unto him, “How long dost thou make us to doubt? If thou be the Christ, tell us plainly.”

25 Jesus answered them, “I told you and ye believed not: the works that I do in my Father’s name, they bear witness of me.

26 But ye believe not because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice and I know them, and they follow me:

28 And I give unto them eternal life and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all and no man is able to pluck them out of my Father’s hand.

30 I and my Father are one.”

31 Then the Jews took up stones again to stone him.

32 Jesus answered them, “Many good works have I shewed you from my Father, for which of those works do ye stone me?”

33 The Jews answered him saying, “For a good work we stone thee not; but for blasphemy; and because that thou, being a man, act like a god.”

34 Jesus answered them, “Is it not written in your law, I said, Ye are gods?”

35 If he called them gods, unto whom the word of God came and the scripture cannot be broken;

36 “Say ye of him whom the Father hath sanctified and sent into the world ‘Thou blasphemest’ because I said, I am the Son of God?

37 If I do not the works of my Father, believe me not.”

Please see here that God’s hand is fused with that of Jesus thus verifying that when the Creator loves you you become Him in repose or action. The Jews did not understand this was a metaphor and when Jesus explained to them these are metaphorical terms they understood as when he quote the scripture in Psalms 82 indicating they were gods as they knew the metaphor was meant.

I know they were upset but Jesus further goes on to say he was sanctified and would not commit blasphemy by saying actually those terms like son of God which was a metaphor to them, still they misimplied it and stoned not as he escaped that that day but eventually hung him.

2 Godhead as a negative metaphor.

Psalm of Asaph

1 God presides in the great assembly. He judges among the gods.

2 “How long will you judge unjustly, and show partiality to the wicked?

3 Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed.

4 Rescue the weak and needy. Deliver them out of the hand of the wicked.”

5 They don’t know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken.

6 I said, “You are gods, while all of you are sons of the Most High.”

In other words sons are His agents while gods are wicked disobedient ones.

In these verses of Asaph there is conviction that son of God is His agent, as Jesus was in his life works. A god or disobedient one is one who agrees to disagree with the Creator and finds him repulsed in his works. In other words he is agent in a negative sense or disobedient to Him in his works of life. A scholar is similar if he disregards the works of Him and if he transposes a meaning other than what is meant by Him in His entirety on him or the scholar reads into it another meaning than what is meant. 

The verse that follows corroborates with that view.

The Quran from The Immunity

9:31 They take their doctors of law and their monks for lords besides Allah, and (also) the Messiah, son of Mary. And they were enjoined that they should serve One God only — there is no god but He. Be He glorified from what they set up (with Him)!

Excerpt from the Quran translation by Muhammad Ali.

Note on 9:31. Most of the commentators agree that it does not mean that they took them actually for gods; the meaning is that they followed them blindly in what they enjoined and what they forbade, and therefore they are described as having taken them for lords, on account of attaching to them a Divine dignity. It is related in a hadith that, when this verse was revealed, ‘Adi ibn Hatim, a convert from Christianity, asked the Holy Prophet as to the significance of this verse, for, he said, we did not worship our doctors of law and monks. The Holy Prophet’s reply was: Was it not that the people considered lawful what their priests declared to be lawful, though it was forbidden by God. Hatim replied in the affirmative. That, the Prophet said, was what the verse meant (Tr. 44:9; IJ). Muslims who accord a similar dignity to their scholars have a similar view of them as gods in the negative sense of the word.

Thus, we see in the Bible the word god refers to the disobedient one. This is distinct from the scholar works who is disobedient to God’s works as a disobedient slave works in his own accord against the wishes of his God or Creator. In other words, he is acting as his own god, disobedient to Him who created him. Also, we know God words are inherently sane for us and we enter heresy when we go against His words on us. I teach this by saying if we disobey Him by going against His will on us then we are disobedient ones or gods in our make.

3 Son of God in the Bible as corroborated by the Quran.

The son is a positive metaphor in the case of Asaph as it appears they have the repose to serve Him in their works. In other words their life is dedicated to the service of humanity.

Please see the context below that we are servants of God in that we serve Him in our works. This is the meaning of son in the Bible.

Please see the Bible contains many references to son of God. Adam and Abraham have been called His son, as is a righteous servant of His Eminence. Jesus himself used to refer to God as his Father and also portrayed to some of his companions to pray to Him Who is Father there. In this sense he called them children of God.

It is clear this metaphor was taken out of context by Christian theologians and they implied Godhead in him because of it as a son is of the makeup of the father. Furthermore, it is obvious Jesus meant it as metaphor as he calls himself repeatedly in it, the Bible I mean, that he was son of man, meaning he had an earthly father.

Corroboration from the Quran

Al-Anbiya

21:26 And they say: The Beneficent has taken to Himself a son. Glory be to Him! Nay, they are honored servants—

21:27 They speak not before He speaks, and according to His command they act.

Please see here the metaphor is indicated. Messengers are called sons but they are actually honored servants of His.

4 Father in the Bible is equated with Rabb in Islam.

Children of God in the Christian lore and relation to Abba and Rabb:

In the Quran the word used for God is Rabb or Creator to us while in the biblical lore it is Abba or Father, both providing the context that He is the father or nourisher unto perfection, just as a father perfects his son or daughter to be good to others, so does the nourisher or Rabb.

5 Oneness of God as taught by Jesus in the Bible lore they have.

Jesus himself believed in the Oneness of his Creator as mentioned in the Bible on several locations. Here are some excerpts of his works from the Bible, a book which is valid to you and Jesus’ followers of the Christian faith.

Matthew 4

9 He said to him, “I will give you all of these things if you will fall down and worship me.”

10 Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.”

John 17

1 Jesus said these things and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son that your Son may also glorify you;

2 even as you gave him authority over all flesh he will give eternal life to all whom you have given him.

3 This is eternal life that they should know you, the only true God, and him whom you sent, Jesus Christ.

4 I glorified you on the earth. I have accomplished the work which you have given me to do.”

The Quran corroborates this view that he was innocent in regard to his teachings about One God in their life’s works. He says in Maida the following.

5:116 And when Allah will say: O Jesus, son of Mary, didst thou say to men, Take me and my mother for two gods besides Allah? He will say: Glory be to Thee! it was not for me to say what I had no right to (say). If I had said it, Thou wouldst indeed have known it. Thou knowest what is in my mind, and I know not what is in Thy mind. Surely Thou art the great Knower of the unseen.

5:117 I said to them naught save as Thou didst command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when Thou didst cause me to die Thou wast the Watcher over them. And Thou art Witness of all things.

6 The unity of the message of the Torah, Jesus’ teachings and the Quran.

The Old Testament is replete with the teachings of One God in them but it is clear that Jesus did not deviate in the message of the Old Testament that he taught the One God teachings in his works, as I have shown here. It was Ignatus and others who raised him to godhead in the literal sense of the word in trinity concepts and other works.

Please see the concept of One God is not new in Christianity. Early followers of Christ believed in One God concepts like the Ebionites and other sects they had and were different from the Jews only in that they took him for Christ who was Jesus. Furthermore, this concept prevailed in early Christianity until James was killed and for some time thereafter and it was in the Nicene creed that he was son literally and that god also appeared there in literature they had from Paul and later trinity was formulated but early Islam there was monotheistic for the most part and Paul was considered heretical, as James had indicated to them.

Please see that early Christians believed as we do in Islam, they took Jesus to be a prophet and would not pray to him, admitted in the Holy of Holies in the temple of the Jews they were and they taught Paul and others were wrong in their teachings of him being God or son of His Eminence in the literal sense of the word.

Islam confirms the message of Jesus somewhat as it gives precedence to the literal word of One God literally and uses metaphors sparingly in this context. This is why Muslims and Jews use the metaphor sparingly and Christians deviate in it by calling him who is Jesus God actually. It is so in other religions as well as they metaphor him literally who is their prophet-God sense. As he teaches God’s word to them they sense Him in their prophet’s teachings. This is how the metaphor is applied here.

Please see the caption on their hearts repose of things.

There is no God but Allah but he must be god as well.

The image of God transposes them to think he must be God literally while he is His servant repose of things in him. This is clear that God is One Entity and we are all His satellite clinics of things we teach here on earth. There is no God but Allah now in your heart’s wishes as you pray to Him for the most part. It is clear the message of the Quran is with you in your heart’s repose as correct for you and you will listen to them as he or she teaches you from it. Eventually you will learn to agree with Him Who teaches His word from our Book, the Quran. The Quran in its entirety is intact in its message, collected intact by Him Who creates. Read it and listen to Him Who teaches you it, Loving and Caring in it.

The Quran is clear in that Jesus taught One God there and this unifies the teaching of Jesus in the literal sense as meaning we are His agents, just like the mother ship is to its satellite warriors. It is like saying we are His repose or thoughts to us, or like saying we are His agents in repose to Him.

This summarizes the statement initially that a slave walks with Him or speaks His words are like saying we are His repose, in other words when His thoughts come to us we do His bid on us and these are our works for Him in Islam you do it here and it was like Jesus was trying to tell them that he and his Father are one in repose or thoughts on the matter discussed and he did His bid like our Prophet did as well.

In the Bible lore we see the metaphor discussed ardently. The Prophet indicated there was no actual second coming of Christ in his dialogue to them but they held on to the Christian view that he will appear who was Isa Ibn Maryam before the end of time, as you can see from hadith lore, and actually he knew Isa had died and said so to them but Ahmadi scholars have indicated it would be someone like him and indicated these were metaphors, his second coming, as no prophet can appear after his death as it would negate the Quranic verse that he was seal who is Muhammad, and my coming is not that of Isa, he predicted me there as a pious slave of his who bring about the end of Christian faith in polytheism and bring about reform which I have done here with Christianity, and Islam is ongoing as we speak.

7 Trinity concepts as taken from the book they have.

In the Bible as well in the Quran trinity is a misgiving, meaning three, while if it is used in the metaphorical sense as three working in concert it makes sense to people but it is not so there are many on whom the metaphor can be applied and they all do God’s work in concert with Him or as His extension and to say three is a misnomer as the Quran says and should not be said, the is no triumvirate there and there is only One God and all are His slaves, including Muhammad whose name is said in the shahada.

In trinity polytheism has crept in indicating three Gods, while they are agents of Him acting as servants, fused in repose, doing His works, acting on His command. In Christianity we are one with them if we recognize that their trinity is in the metaphorical sense of acting in concert, as Jesus did in his teachings on them. Later scholars like Paul, Ignatus, and others coined him God in the literal sense as well while he used the words in the metaphorical sense being considered as one with Him in repose like in the statement “I and the Father are one.”

Please see there were other issues as well that led to trinity concepts there as they called him one substance as Him Who creates based on the verse I quote here in John but it is clear that he was human and not God-Spirit of things.

It is clear they aggrandized him as God and son of God in the Bible but it is obvious Jesus taught differently as can be seen in Gospel of John I quote here for clarity to appear in things related to tropes or metaphorical terms in the Bible lore we have.

Please know a trope is not meant to be literal and now you have it they took his words and applied it literally when he said things like ‘I am’ or ‘I am the Father’ and ‘when you come to me you see your Father’ all these are tropes he uses in his literature and it is quite widespread his terminology there of being one with Him or doing his Father’s bid and he has said that he came not to do his will but that of his Father’s so it is clear he was His agent and that’s how trinity concepts are explained here and it is you man and wife who used these words in an out of context manner to indicate he was God, which he did not say in the Bible lore to you and you aggrandize him still in your prayers which should not be done, he was human and not incarnate Me say I Allah there and that’s My final Word on the subject.

In conclusion, I will say I have made headway in the Ahmadiyya Jamaat with these statements being in the metaphorical sense only. There is no God but Allah in the Quran. We must stick to that statement that in the literal sense it is blasphemy to Him and in the metaphor way it allows clarity in the matter of trinity and other lords of Christianity not but other religious beliefs where they associate others with Him in concert, meaning Him in association with idols who they think will intercede for them if they do so the worship of them and they are one with Him literally, like Jesus is like in Christianity. Concert means working with Him in your works, meaning a prophet, like Jesus said in the verse in the Bible where he says why do you fault me for my works, which are God to me, and they replied they are blasphemy, meaning that you are calling yourself son of God in the literal sense and he replied they are not, being metaphorical, meaning the metaphor of His wisdom on them as a prophet of His.

The Quran is emphatic we don’t say three or trinity, the words of the Quran do not allow us to say Jesus, or Messiah as we know him, is Allah or God in the literal sense of the words.

See Maida where it says:

5:72 Certainly they disbelieve who say: Allah, He is the Messiah, son of Mary. And the Messiah said: O Children of Israel, serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, Allah has forbidden to him the Garden and his abode is the Fire. And for the wrongdoers there will be no helpers.

5:73 Certainly they disbelieve who say: Allah is the third of the three. And there is no God but One God. And if they desist not from what they say, a painful chastisement will surely befall such of them as disbelieve.

5:74 Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful.

It is clear from this verse and the one that follows that polytheism is not allowed in our scripture of Islam we hand to you as correct and it is clear the Quran is also correct to follow that One God is correct for you, knowing that metaphors are not real to you in inert law in that we are all concert with Him if we do His works in our lives. The verse that follows say we should desist from saying trinity in our daily routines and unless we mean concert in our context of things it doesn’t make sense. We should be apprised the followers of Christ say shirk if they associate with Him. How could you in Christian lore say your God is One God and yet at the same time call Jesus and the Holy Spirit God as well, it is incomprehensible what you say as Jesus lived on earth and was independent of Him Who was in Heaven though we know he was His slave doing His bid and teaching Islam to people on His command to him, yes, this makes sense and not the way you put it that he was God here as he was a man for all practical purposes and it is just aggrandizement that you call him your Creator and things like that.

I mean these teach to you in a good sense, meaning Christian Muslim harmony as we come from the same God Who created us, meaning we should not take literally the word of Christ in that he is the Word there of God incarnate here on earth, like did the Christians of before who indulged in polytheism, rampant ways. Now most people recognize my merit in exposing these as metaphors, not to be taken literally.

Please refrain from indulging in the metaphor in the literal sense and include the Quranic model in your lives with One God with you meaning that if you pray regularly you keep Him in your thoughts and act in concert to His demands on you.

In conclusion, I will say that One God holds true and metaphors do not, giving the Christian concept of trinity no heed as we all do His bid on us. The Quran summarizes this as saying do not heed three but say your Lord is One God. Good day to you all and say He is One God we serve in our lives. 

The nature of a metaphor.

The term metaphor literally means a state other than what one states or a connection of ideas to bring sense of the meaning to you. In other words, as indicated in the article above it may indicate a physical aspect of an existence while indicating the spiritual aspect only. It is clear that that the metaphor refers to an analogy other than what is stated. Just like a father takes care of a son is in this context that the father-son relationship exists between man and his Creator. In Islam the term that we use for our Creator is Rabb or one who nurtures onto perfection. It is in this context that a father nurtures a son onto his path of perfection.

We have to ascertain the validity of the metaphor before it can be validated as correct as to use a metaphor incorrectly is to muddy the topic at hand. Only if a metaphor makes sense does it have validity in the mindset of people and causes peace for those who use it and understand it. It is clear from the literature that our Creator Himself has used the metaphor extensively in His works as indicated in the Old Testament, the gospels and the Quran itself. It is apparent that the metaphor has been misused by other religions in construing a meaning that is not present in the metaphor itself. This has resulted in the lack of unity in the works of the teacher. Generally the prophet himself was not guilty of misusing the metaphorical terms as taught to him by his Creator.

The basis of the metaphor is sacrosanct in the Muslim literature as well as in the Christian lore. It is mentioned in the Quran that some of the verses are allegorical while others are categorical. The Quran is replete with allegorical language depicting a state other than what is stated. The term mountains have been used for mighty men who have fought Muslims in their endeavors to quash the Muslim movement to bring Islam to the forefront. Herbage has been referred to in the physical sense of a growth resulting from rain while it refers to the luxurious growth of Islam that occurs from the teachings of prophets, like Prophet Muhammad, in his endeavors during his sojourn on earth. It is clear that the Old Testament and gospels are also replete with vernacular such as the metaphor and it is a fallacy of belief to take the words literally as is being done currently by the Christian apologists and other leaders of the church, as well as their Hebrew counterparts.

In the past, mistakes have been made regarding the vernacular of metaphor and it is time to rectify these errors as it leads to discrepancy in the teachings of the prophets and the saints who use this vernacular extensively in their works in an attempt to mimic the teachings of their Creator in this regard. It is in this context that I have clarified the terms son of God or godhead in man in its metaphorical terminology. Similarly, the term prophet has been used in the metaphorical sense by myself and others indicating the spiritual state of being like a prophet though not actually being a prophet in the physical sense of the word. Literally the term has been used to convey a message from our Prophet Mohammed conveyed in dreams to some though it has led to fallacy in beliefs in others when they misconstrue the words to give a real interpretation of things and not meant by the sayer of the word. This is led to a false belief in religion and a deviation in religious belief that has occurred in most of the religions and some as previously thought in the Qadiani group or in the Baha’i movement in Islam currently.

Islam is served by clarification of these errors that have crept into the terminology of the saints after they have passed away. There seems to be some similarity in this discrepancy that resulted after the passing away of guru Nanak, the leader of the Sikh movement. It is clear he was a Muslim saint as indicated from the writings on his cloak which were deciphered to be edicts from the Quran after they were uncovered at the end of the nineteenth century by my predecessor Mirza Ghulam Ahmad of Qadian. It is unfortunate that roil develops due to minor discrepancies of faith that result in a difference of opinion between the Muslim sects or groups in Islam. It is clear that a difference of opinion is a benefit for Muslims and not a deterrent to peace, as is currently seen nowadays. According to a saying of our Prophet Mohammed his Ummah or community will be divided into 73 groups at a certain stage, indicating that all 73 groups will be his followers and should not be excluded from Islam as they have the shahada in essence as their core belief. There will always be a difference of opinion in the mindsets of people and that appears to be satisfactory to him and his Creator. The primary concept to be a Muslim is a belief in One Entity and to consider Prophet Mohammed to be your Messenger in Islam. Other than that, minor differences in opinion do not exclude people from the religion of Islam and people are to be considered a Muslim state to his or her Creator. Omar.

Please see my article gained ground but it was already done, the metaphor was understood when I first spoke about in 2010 and then my article came out in 2013 and you deterred it, my sanity to you, as children were getting influenced and you didn’t want that.

Please see this article was written in 2014 and so forth when they were inhibiting my pen with toxins and so forth and applying conservators on me even though I was established by you as an author of repute who ended Christian concepts of trinity then and then it was so that we became 1 identity which you openly succumb to now.

Further, it was clear I was committed because of this and finally jailed as my literature had become prevalent and the church was on a backdraw as they knew it was futile people would not believe trinity concepts, so they jailed me for them to punish my entity. There I lingered for 4 months until finally they relented and let me free, though consumed my brain with tepid shots which inhibited me and I became despondent by you, so you relent and take me off shots and here I am again as Dabbat Al-Ard and Messiah to some, firmly established on the throne of power by you as I had given you 1 God to you, and now the church accepts it as people don’t believe in trinity concepts knowing the metaphor applied there to Jesus and so forth result.

Article itself in 2014.

Please know the following discourse shows that Jesus was not guilty of blasphemy in his own words,

Please know when people say he was crucified because he was His son they say so in ignorance as Jesus explained this was a metaphor.

Please know he was a victim of state abuse just as I have been,

Please know in me they imply mental disease and threat to them and take away my rights to freedom and medicate me to inhibit my sainthood.

Please know Jesus was similar and the stoning incidence made it clear that he was not guilty of blasphemy as they portrayed on him,

Please know he is similar to me and that is why I have been called Isa by him, my Prophet. 

Please know my case is well known in this country so I have some protection,

Please know if I had been isolated as he was it would have been a lot worse for me,

Please know he was adept in communication but he stayed quiet as it was a foregone conclusion as God had told him it was going to occur when He said to accept his cup. 

Please know it is over for the church.

Please know they cannot justify it to them who read my page,

Please know there is no god but Allah in our realm,

Please know Godhead in man does not occur in the actual sense or in a way that can be said, it is just an association of ideas which is what metaphors are.

Please know my treatise is clear these are Jesus’ teachings that these are metaphors,

Please know by the same token Godhead in other personages is abrogated as these concepts are similar for them and they were in His repose as well.

Please know the concept of son of God is explained by the same token and the word begotten is a lie by the gospel writer, for Jesus indicates it is prophet who works miracles as a sign to them,

Please see when a scholar says something out of hand about a personage of excellence it is the duty not to follow him but see what he says about the issue himself so as to prevent aggrandizement of the said individual.

Please know the gospel writer knows this but put it there to please him who asked him to do so.

Please know it is the same gospel writer who allows this concept it was a metaphor to emerge when he explains metaphorical terms,

Please know son of God is a well-known metaphor which Jesus uses to explain he is a prophet working miracles. A prophet does His works and does His bid as is well known in my literature as the prophet is sanctified and does not blaspheme His word by calling himself son literally of His grace.

Please Him,

Please know he was not guilty of blasphemy,

Please know he was sanctified by God and would not commit the calumny to the Jewish law by calling himself son of His but explained it was the works he performed that confirmed it that he was a prophet, just like the prophets in their book who performed miracles as well.

Please know he did clarify the Jewish law but it is clear that some things did not make sense, that’s why they stoned him or tried to and he escaped. When he said the Father and I are one they understood that but when he said He was in me they conjured he was calling himself God while he was only explaining His spirit was in him and the other part they understood not that I am in Him but that may be a fallacy in understanding he had.

Please know he was not guilty of blasphemy as he reiterated it to them that these were metaphors but they wished to kill him on a pretext.

Please know they used the same argument in the crucifixion attempt.

Please know there he remained quiet for the most part as he had explained his position here,

Please know this is how it is in courts in Tennessee as they apply conservators on me and commit me out of hand.

Please know I fight but it is a foregone conclusion they will get their way and inhibit my literature by forcing medication on me and taking me away from the internet, if they could, where I propagate my views and teaching.

Please know I have explained the metaphor to you adequately and now it is for you to bail me out of my predicament,

Please know the metaphor has occurred with you and you know with adeptness the ins and out of it.

Please know our God is One and allows metaphors to please you as you form an alliance with Him, as a metaphor has a connection with Him.

Please Him and do not call him these terms as a metaphor is not to be used literally. Omar.
  

We bring you back to the original teachings of Jesus and his contemporaries, not later scholars who changed law and all that.

Son of God is earthly support in that it connotes a leader whose intellect is sane to understand in terms of literature from before, as Jesus did.

Please know we are all non-denominational Christians if we consider ourselves to be free thinkers about him and try to clarify what is correct from what has no basis in historical data that was there from before. Ure son knows it is difficult to change centuries old dogma but the Quran has been stating the Oneness of God for fourteen hundred years or so and the Old Testament is a testament to the period before the church’s idea formulated the concept of trinity and the Godhead of Christ in actual terms.

Ure son has a request to make.

Please read the Quran regarding those sections that interest you and you will see for yourself how it affects you. In there are sections that talk about Mary and Jesus as well as many sections on the omnipotence of Allah or God. In this review, I have elaborated that we should go to the teachings of Christ rather than any scholar that contradicts his views on the Oneness of His Entity that Jesus himself did not teach. Ure son knows it is incumbent on the scholar to clarify these concepts to his or her follower and I hope that this will occur soon. 

Please know I am a non-denominational Christian in the sense of following Christ’s teachings who was a Muslim savior of his people. I support that we go back to Christ’s teachings on matters that he elucidated clearly and move away from the heretical portrayals of him by Paul, Ignatus and others that have resulted in the moving away of strict monotheism of Christ’s teachings in his works to the present-day trinity where there is an interplay of polytheism in the monotheism of the Old Testament and the Quran. In this there is clarity in that Jesus has called himself son of man around 80 times in the New Testament clearly indicating he had an earthly father and the term son of God was in the metaphorical sense of being the king in discourse, which is what the chief rabbi is considered to be. Ure son is not mischievous in bringing these concepts to you as these will deter you from Paradise later on if you associate your Creator’s Omnificence with another entity, as indicated in the Quran and Old Testament literature. Omar.

Please see Jesus was a messenger and they are all wired to obey Him Who creates.

Please see detract from us in Islam is when you have the Quran available yet you call him God literally.

Please see the following caption on my heart.

I am sad for you if you do not see the truth of what I have stated from the gospels and the Quran. 

Please note the following words from the Quran. The words that state the fact they are honored servants instead of sons indicates the metaphorical meaning of sons of God. Thus, it is confirmed from the Quran that these concepts are just metaphors and this is what is indicated in the verse from the psalms and elsewhere in the Old Testament. Elsewhere, it is said that that anyone who associates with his Creator will enter Hell. It is with this sadness that I come to you in earnest not to associate godhead in anyone other than your Creator. It is clear that we must meet our Creator with a clean conscience in this regard and allow Him to judge us on our deeds rather than false convictions which will cause us to enter Hellfire. In this there is certainty in that if we profess there is no god but God then we will be safe from His wrath in regard to His dominion.

Please know that we cannot surmise that our Creator will go back on His word that He has stated in the Old Testament and what Jesus taught his follower there about His Oneness. His mercy will come into play when we are being reformed.

Please try to see the significance of these words.

Please try to realize we cannot be pardoned as long as we have the wrong belief about Him.

Please know we are responsible for our choices. I cannot make you choose your path. Omar.

Quran, chapter 21 or The Prophets

26 And they say: The Beneficent has taken to Himself a son. Glory be to Him! Nay, they are honored servants

27 They speak not before He speaks, and according to His command they act.

28 He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him, they tremble.

29 And whoever of them should say, I am a god besides Him, such a one We recompense with hell. Thus We reward the unjust.

Please see this Facebook comment where the Quran categorically denies him who is Jesus to be son in actual terms here. Bible sources are quoted as well for reference.

Please see the words of Jesus are taken out of context by his followers when they say he was begotten of our Creator.

Please see this passage from the Bible where a voice was heard by him that he was the son, beloved by Him Who creates. Please know this is an interposition there and these words are those of the recounter but I know you wish to believe them but it is not so I said them says Allah there.

Anyway, son of God is a common terminology in the Bible and there is nothing unusual in this terminology when applied to a prophet like Jesus.

Mark 9 is similar and these are words they say.

Please know it is over for many as it is clear in the Bible texts that Jesus applied the term son of man for himself around 80 times in the gospels.

Please know this is used in the Bible as well to imply he was human.

Please know it is obvious he would not say it for himself unless he had a father, like Ezekiel has used the term.

Please know he was human and he called himself that to emphasize he was a human being and not son of God actually.

Please know it is easy to clarify from the Quran that God does not beget.

Please know it is mentioned there that God has no son in numerous verses, some of which I quote here for clarification.

Please know the Bible has taken out of context his words who is Jesus to say he is begotten but these words are not those of Jesus.

Please know he only says he is son of his Father.

Please see it occur that sanity prevails and we call him His son only in the metaphorical sense of the word, which all honored slaves are. Omar.

Mark 1

9 And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized of John in Jordan.

10 And straightway coming up out of the water he saw the heavens opened and the Spirit like a dove descending upon him:

11 And there came a voice from heaven, saying, “Thou art my beloved Son, in whom I am well pleased.”

Mark 9

2 And after six days Jesus taketh with him Peter, and James, and John and leadeth them up into a high mountain apart by themselves: and he was transfigured before them.

3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

4 And there appeared unto them Elias with Moses: and they were talking with Jesus.

5 And Peter answered and said to Jesus, “Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.”

6 For he wist not what to say; for they were sore afraid.

7 And there was a cloud that overshadowed them and a voice came out of the cloud, saying, This is my beloved Son: hear him.

Ikhlas from the Quran.

112:1 Say: He, Allah, is One.

112:2 Allah is He on Whom all depend.

112:3 He begets not, nor is He begotten;

112:4 And none is like Him.

Furqan

25:2 He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.

25:3 And they take besides Him gods who create naught, while they are themselves created, and they control for themselves no harm nor profit, and they control not death, nor life, nor raising to life.

Maryam

19:88 And they say: The Beneficent has taken to Himself a son.

19:89 Certainly you make an abominable assertion!

19:90 The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,

19:91 That they ascribe a son to the Beneficent!

19:92 And it is not worthy of the Beneficent that He should take to Himself a son.

19:93 There is none in the heavens and the earth but comes to the Beneficent as a servant.

Please see this post occurred when I erupted after my long sleep with you, the American people, as you were upset with me that I gave you Him Who you trust and law became apparent to you, then you relented on my medication.

Please see this concept is new and means that we are one with our Creator if we have His thoughts on us and do His bid there and if we tankeeb or else sin in our thoughts then we cannot fuse with Him and are not His repose, like Jesus or myself had become, so forth results and we know repose is simple when you understand it in that our thought process is continually modified in our DNA struct and we then are in unity with Him.

Please know when we sin our DNA gets modified negatively and mutations result in it which can be transmitted late to child and so next generation is weak in it, repose I mean, and when we sin not and also asks forgiveness He modifies it back to its original format if it be His will to do so.

Facebook article here.

Please know this concept is there in the Quran that we can be one with him in deeds and so forth but we don’t say we are Allah even in the metaphorical way as that is blasphemy to others but we can write these concepts for you in vernacular so that you can understand Jesus’ words there when he said ‘I and the Father are one’ and other tropes he uses but it is so you have the hadith I use that ‘we can walk with Allah’s feet and talk His words’ when we are one with Him and so forth results we are one, one day then you will learn you don’t have to do it that way and you can be like Muhammad, on him be peace on this issue as he stood apart and let his shaur occur that sometimes you have to circumvent law for people as he saw there were limits to their conformity to My feet say I Allah here, more on this as we know people are interested how we can be one with Him when we lie and cheat and kill and plunder according to them in police force but it is so they relent there to peace here, they are angry I call them zoo but it is so they are animal car here.

Please see this verse from Araf where it says we don’t associate with Allah what we don’t know, He has sent me authority to teach this to you that we are all Allah’s metaphor when we do His work and are conjoint with Him.

Please know I know you are kind and want my literature to prevail you but many lie and cheat and things of that sort, you can’t do that if you are Allah’s feet, but try to follow me and live an upright life and you will have repose and then you can do His bid on you in the sense of carrying out commands He has on us, which few can do actually, but if you follow the Quran injunctions you can come close to it and repose develops in you and that way you will get to Muhammad where your understanding occurs from his teach there that we are 1 body in the world forum of people and so forth results you see Jesus there as a man and a prophet and all the anbiya or prophets come to light and they delight you, it is through Muhammad you meet them when you recognize him as a great man there who taught the Quran to you, I just take you to him and Allah occurs then, as little girls know. Omar.

Araf from the Quran lore.

7:33 Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.