July 1

We can be ethical only in relation to something we can see, feel, understand, love, or otherwise have faith in.

— Aldo Leopold, A Sand County Almanac

July 2

Out West, the west of the mesas and the unpatented hills, there is more sky than any place in the world. It does not sit flatly on the rim of earth, but begins somewhere out in the space in which the earth is poised, hollows more, and is full of clean winey winds. There are some odors, too, that get into the blood. There is the spring smell of sage that is the warning that sap is beginning to work in a soil that looks to have none of the juices of life in it; it is the sort of smell that sets one thinking what a long furrow the plough would turn up here, the sort of smell that is the beginning of new leafage, is best at the plant’s best, and leaves a pungent trail where wild cattle crop. There is the smell of sage at sundown, burning sage from campoodies and sheep camps, that travels on the thin blue wraiths of smoke; the kind of smell that gets into the hair and garments, is not much liked except upon long acquaintance, and every Paiute and shepherd smells of it indubitably. There is the palpable smell of the bitter dust that comes up from the alkali flats at the end of the dry seasons, and the smell of rain from the wide-mouthed canons. And last the smell of the salt grass country, which is the beginning of other things that are the end of the mesa trail.

— Mary Austin, The Land of Little Rain

July 3

The little prince went away, to look again at the roses.

“You are not at all like my rose,” he said. “As yet you are nothing. No one has tamed you, and you have tamed no one. You are like my fox when I first knew him. He was only a fox like a hundred thousand other foxes. But I have made him my friend, and now he is unique in all the world.” And the roses were very much embarassed.

“You are beautiful, but you are empty,” he went on. “One could not die for you. To be sure, an ordinary passerby would think that my rose looked just like you–the rose that belongs to me. But in herself alone she is more important than all the hundreds of you other roses: because it is she that I have watered; because it is she that I have put under the glass globe; because it is she that I have sheltered behind the screen; because it is for her that I have killed the caterpillars (except the two or three that we saved to become butterflies); because it is she that I have listened to, when she grumbled, or boasted, or ever sometimes when she said nothing. Because she is my rose.

And he went back to meet the fox. “Goodbye,” he said.

“Goodbye,” said the fox. “And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye.”

“What is essential is invisible to the eye,” the little prince repeated, so that he would be sure to remember.

“It is the time you have wasted for your rose that makes your rose so important.”

“It is the time I have wasted for my rose–” said the little prince, so that he would be sure to remember.

“Men have forgotten this truth,” said the fox. “But you must not forget it. You become responsible, forever, for what you have tamed. You are responsible for your rose . . .”

“I am responsible for my rose,” the little prince repeated, so that he would be sure to remember.

— Antoine de Saint-Exupéry, The Little Prince

July 4

My life belongs to the whole community and as long as I live, it is a privilege to do for it whatsoever I can. I want to be thoroughly used up when I die, for the harder I work, the more I live. I rejoice in life for its own sake. Life is no ‘brief candle’ to me. It is a sort of splendid torch which I have got hold of for the moment; and I want to make it burn as brightly as possible before handing it on to future generations.

— George Bernard Shaw

July 5

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.

— Malachi 4: 5-6, from the King James Version of the Bible

July 6

When the road began to climb the first long swells of the Divide, Alexandra hummed an old Swedish hymn, and Emil wondered why his sister looked so happy. Her face was so radiant that he felt shy about asking her. For the first time, perhaps, since that land emerged from the waters of geologic ages, a human face was set toward it with love and yearning. It seemed beautiful to her, rich and strong and glorious. Her eyes drank in the breadth of it, until her tears blinded her. Then the Genius of the Divide, the great, free spirit which breathes across it, must have bent lower than it ever bent to a human will before. The history of every country begins in the heart of a man or a woman.

— Willa Cather, O Pioneers!

July 7

What
if you were
a beetle,
and a soft wind

and a certain allowance of time
had summoned you
out of your wrappings
and there you were,

so many legs
hardening,
maybe even
more than one pair of eyes

and the whole world
in front of you?
And what if you had wings
and flew?

inti the garden.
then fell
unto the un-tipped
face

of a white flower,
and what if you had
a sort of mouth,
a lip

to place close
to the skim
of honey
that kept offering itself –

what would you think then
of the world
as, night and day,
you were kept there –

oh happy prisoner –
sighing, humming,
roaming,
that deep cup?

— Mary Oliver, “How Everything Adores Being Alive”

July 8

Oh, Carrie, Carrie! Oh, blind strivings of the human heart! Onward onward, it saith, and where beauty leads, there it follows. Whether it be the tinkle of a lone sheep bell o’er some quiet landscape, or the glimmer of beauty in sylvan places, or the show of soul in some passing eye, the heart knows and makes answer, following. It is when the feet weary and hope seems vain that the heartaches and the longings arise.

— Theodore Dreiser, Sister Carrie

July 9

What really knocks me out is a book that, when you’re all done reading it, you wish the author that wrote it was a terrific friend of yours and you could call him up on the phone whenever you felt like it. That doesn’t happen much, though.

— Holden Caulfield, in J.D. Salinger’s The Catcher in the Rye

July 10

Is not the sky a father and the earth a mother, and are not all living things with feet or wings or roots their children?

Hear me, four quarters of the world–a relative I am! Give me the strength to walk the soft earth, a relative to all that is! Give me the eyes to see and the strength to understand, that I may be like you. With your power only can I face the winds.

Great Spirit, Great Spirit, my Grandfather, all over the earth the faces of living things are all alike. With tenderness have these come up out of the ground. Look upon these faces of children without number and with children in their arms, that they may face the winds and walk the good road to the day of quiet.

— Black Elk, Black Elk Speaks (written by John G. Neihardt)

July 11

In necessary things, unity; in disputed things, liberty; in all things, charity.

— Marco Antonio de Dominis, the Archbishop of Split, in De Repubblica Ecclesiastica

July 12

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

— 1 Corinthians 13: 1-11 in the King James Version of the Bible

July 13

Seen fleetingly, from a train:
a foggy evening, strands of smoke
hanging immobile over fields,
the humid blackness of earth, the sun
almost set—against its fading shield,
far away, two dots: women in dark wraps
coming back from church perhaps, perhaps
one tells something to another, some common story,
of sinful lives perhaps—her words
distinct and simple but out of them
one could create everything
again. Keep it in memory, forever:
the sun, ploughed earth, women,
love, evening, those few words
good for the beginning, keep it all—
perhaps tomorrow we will be
somewhere else, altogether.

— Bronislaw Maj, “Seen Fleetingly, from a Train,” translated by Czeslaw Milosz and Robert Hass

July 14

The people I love the best
jump into work head first
without dallying in the shallows
and swim off with sure strokes almost out of sight.
They seem to become natives of that element,
the black sleek heads of seals
bouncing like half-submerged balls.

I love people who harness themselves, an ox to a heavy cart,
who pull like water buffalo, with massive patience,
who strain in the mud and the muck to move things forward,
who do what has to be done, again and again.

I want to be with people who submerge
in the task, who go into the fields to harvest
and work in a row and pass the bags along,
who are not parlor generals and field deserters
but move in a common rhythm
when the food must come in or the fire be put out.

The work of the world is common as mud.
Botched, it smears the hands, crumbles to dust.
But the thing worth doing well done
has a shape that satisfies, clean and evident.
Greek amphoras for wine or oil,
Hopi vases that held corn, are put in museums
but you know they were made to be used.
The pitcher cries for water to carry
and a person for work that is real.

— Marge Piercy, “To be of use”

July 15

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o’er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon,
Trees old and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
‘Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
An endless fountain of immortal drink,
Pouring unto us from the heaven’s brink.

Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple’s self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o’ercast;
They always must be with us, or we die.

— John Keats, from “Endymion”

July 16

We went from the upper edge of the field above the house into a smooth, brown path among the dark spruces. The hot sun brought out the fragrance of the pitchy bark, and the shade was pleasant as we climbed the hill. William stopped once or twice to show me a great wasps’-nest close by, or some fishhawks’-nests below in a bit of swamp. He picked a few sprigs of late-blooming linnaea as we came out upon an open bit of pasture at the top of the island, and gave them to me without speaking, but he knew as well as I that one could not say half he wished about linnaea. Through this piece of rough pasture ran a huge shape of stone like the great backbone of an enormous creature. At the end, near the woods, we could climb up on it and walk along to the highest point; there above the circle of pointed firs we could look down over all the island, and could see the ocean that circled this and a hundred other bits of island ground, the mainland shore and all the far horizons. It gave a sudden sense of space, for nothing stopped the eye or hedged one in,—that sense of liberty in space and time which great prospects always give.

“There ain’t no such view in the world, I expect,” said William proudly, and I hastened to speak my heartfelt tribute of praise; it was impossible not to feel as if an untraveled boy had spoken, and yet one loved to have him value his native heath. …

[Many months later, the] hurry of life in a large town, the constant putting aside of preference to yield to a most unsatisfactory activity, began to vex me, and one day I took the train, and only left it for the eastward-bound boat. Carlyle says somewhere that the only happiness a man ought to ask for is happiness enough to get his work done; and against this the complexity and futile ingenuity of social life seem a conspiracy. But the first salt wind from the east, the first sight of a lighthouse set boldly on its outer rock, the flash of a gull, the waiting procession of seaward-bound firs on an island, made me feel solid and definite again, instead of a poor, incoherent being. Life was resumed, and anxious living blew away as if it had not been. I could not breathe deep enough or long enough. It was a return to happiness.

— Sarah Orne Jewett, The Country of the Painted Firs

July 17

A city in death with the streets caved in and the traffic lights still.

A city seen in a broken mirror we have to rub the darkness from with our hands.

Beneath the stars and the beneath the earth, a city like a laugh behind a closed door.

A Venice of night, bridges reflected in dust.

The world’s pride, a city with its forehead split and its face overgrown with slime.

Thin shreds of roots like fingers and feet, hands and shoulder blades of skeletons.

Roots and branches of roots, daed that bend their fingers around the dark as around a stone.

A tree up from our broken reality, with its root planted in humiliation.

A tree that stretches out over the earth and reaches almost to the stars, Arcturus, Capella.

A tree from the earth’s heart. Wondrous. Keeping faith.

— Rolf Jacobsen, “The Catacombs in San Callisto,” translated by Roger Greenwald

July 18

Walking to your place for a love feast
I saw at a street corner
an old beggar woman.

I took her hand,
kissed her delicate cheek,
we talked, she was
the same inside as I am,
from the same kind,
I sensed this instantly
as a dog knows by scent
another dog.

I gave her money,
I could not part from her.
After all, one needs
someone who is close.

And then I no longer knew
why I was walking to your place.

— Anna Swir, “The Same Inside,” translated by Czeslaw Milosz and Leonard Nathan

July 19

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, and the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

— Mark 12: 38-44, from the King James Version of the Bible

July 20

Body my house
my horse my hound
what will I do
when you are fallen

Where will I sleep
How will I ride
What will I hunt

Where can I go
without my mount
all eager and quick
How will I know
in thicket ahead
is danger or treasure
when Body my good
bright dog is dead

How will it be
to lie in the sky
without roof or door
and wind for an eye

With cloud for shift
how will I hide?

— May Swenson, “Question”

July 21

‘Kindness’ covers all of my political beliefs. No need to spell them out. I believe that if, at the end, according to our abilities, we have done something to make others a little happier, and something to make ourselves a little happier, that is about the best we can do. To make others less happy is a crime. To make ourselves unhappy is where all crime starts. We must try to contribute joy to the world. That is true no matter what our problems, our health, our circumstances. We must try. I didn’t always know this and am happy I lived long enough to find it out.

— Roger Ebert, Life Itself: A Memoir

July 22

It is veneer, rouge, aetheticism, art museums, new theaters, etc. that make America impotent. The good things are football, kindness, and jazz bands.

— George Santayana, 1927 letter to Van Wyck Brooks

July 24

Take the question “What is an expert?” Many people will tell you that an expert is someone who knows a great deal about the subject. To this I would object that one can never know much about any subject. I would much prefer the following definition: an expert is someone who knows some of the worst mistakes that can be made in the subject, and how to avoid them.

— Werner Heisenberg, “Truth Dwells in the Deeps”

July 25

A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.

— L. P. Jacks, Education through Recreation

July 26

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. … So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

— James 2: 1-9, 12-18

July 27

In broad daylight I dream I
Am with her. At night I dream
She is still at my side. She
Carries her kit of colored
Threads. I see her image bent
Over her bag of silks. She
mends and alters my clothes and
Worries for fear I might look
Worn and ragged. Dead, she watches
Over my life. Her constant
Memory draws me towards death.

— Mei Yao Ch’en (1002 – 1060), “A Dream At Night,” translated by Kenneth Rexroth

July 28

Children, only animals live entirely in the Here and Now. Only nature knows neither memory nor history. But man – let me offer you a definition – is the storytelling animal. Wherever he goes he wants to leave behind not a chaotic wake, not an empty space, but the comforting marker-buoys and trail-signs of stories. He has to go on telling stories. He has to keep on making them up. As long as there’s a story, it’s all right. Even in his last moments, it’s said, in the split second of a fatal fall – or when he’s about to drown – he sees, passing rapidly before him, the story of his whole life.

— Graham Swift, Waterland

July 29

Life, too, is like that. You live it forward, but understand it backward.

— Abraham Verghese, Cutting for Stone

July 30

Like many Scottish ministers before him, he had to derive what comfort he could from the faith that his son had died fighting.

For some time, though, he struggled for more to hold on to. “Are you sure you have told me everything you know about his death?” he asked. I said, “Everything.” “It’s not much, is it?” “No,” I replied, “but you can love completely without complete understanding.”

“That I have known and preached,” my father said.

“It is those we live with and love and should know who elude us.” Now nearly all those I loved and did not understand when I was young are dead, but I still reach out to them … Like most fly fishermen in western Montana where the summer days are almost Arctic in length, I often do not start fishing until the cool of the evening. Then in the Arctic half-light of the canyon, all existence fades to a being with my soul and memories and the sounds of the Big Blackfoot River and a four-count rhythm and the hope that a fish will rise.

Eventually, all things merge into one, and a river runs through it. The river was cut by the world’s great flood and runs over rocks from the basement of time. On some of the rocks are timeless raindrops. Under the rocks are the words, and some of the words are theirs.

I am haunted by waters.

— Norman Maclean, A River Runs Through It

July 31

I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. On the whole I think that knowledge is preferable to ignorance, and I am sure that human sympathy is more valuable than ideology. I believe that in spite of the recent triumphs of science, men haven’t changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves. I also hold one or two beliefs that are more difficult to put shortly. For example, I believe in courtesy, the ritual by which we avoid hurting other people’s feelings by satisfying our own egos. And I think we should remember that we are part of a great whole, which for convenience we call nature. All living things are our brothers and sisters. Above all, I believe in the God-given genius of certain individuals, and I value a society that makes their existence possible.

— Kenneth Clark, Civilisation