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“I Know Why The Caged Bird Sings” (1950-1969)

By Maya Angelou (1928-2014)

From I Know Why the Caged Bird Sings Vol. I (1969)

The free bird leaps
on the back of the wind
and floats downstream
till the current ends
and dips his wings
in the orange sun rays
and dares to claim the sky.

But a bird that stalks
down his narrow cage
can seldom see through
his bars of rage
his wings are clipped and
his feet are tied
so he opens his throat to sing.

The caged bird sings
with fearful trill
of the things unknown
but longed for still
and his tune is heard
on the distant hill for the caged bird
sings of freedom

The free bird thinks of another breeze
and the trade winds soft through the sighing trees
and the fat worms waiting on a dawn-bright lawn
and he names the sky his own.

But a caged bird stands on the grave of dreams
his shadow shouts on a nightmare scream
his wings are clipped and his feet are tied
so he opens his throat to sing

The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

 

For further reading: Study.com lesson on Maya Angelou (video)


“Neutralize!” (1942-1947)

By Mitsuye Yamada (1923-)

From Camp Notes and Other Writings (1976)

 

“poetry . . . has been my spiritual guide throughout my incarceration in the darkest of times I turn to Neruda and Hikmet and Rukeyser and Ritsas and Chrytos and Whitman. . .”

– U.S. Political Prisoner

 

They mean to kill

the sentient being in me

Neutralize!

 

White white

no poetry in

white floors walls ceiling white

white chairs tables sink white

only when I close my eyes do I see

beyond the white windowless walls

remembering springtime of

lacy trees lightly green against baby blue.

 

There is silence silence more silence

to drown out the incessant silence

I fill my inner ear with robinsongs

melodious and soothing

but how to quell deafening

nonhuman screeches and scrapes

sounds bouncing against the white walls?

 

Dull smells of dead air in the cell

but through the olfactory nerves

in my mind

I can tickle with the zest of lemon

and the sweetness of wildflowers.

 

Willfully bland diet aimed

to erase use of my tongue

Add a pinch of salt with the taste

of sweat or even of blood

anywhere on my body

Remembering the taste of cheese.

 

One human touch allowed

my own arms enfold me

my fingers move over my sagging breasts

my nipples and soft parts of my body

respond.

 

They mean to neutralize me but

poetry keeps me alive.

 

 For further reading: Japanese Internment Camps


“poem where no one is deported” (2021)

By José Olivarez

From The American Academy of Poets’ Poem-A-Day (12 January 2021)

now i like to imagine la migra running
into the sock factory where my mom
& her friends worked. it was all women

who worked there. women who braided
each other’s hair during breaks.
women who wore rosaries, & never

had a hair out of place. women who were ready
for cameras or for God, who ended all their sentences
with si dios quiere. as in: the day before

the immigration raid when the rumor
of a raid was passed around like bread
& the women made plans, si dios quiere.

so when the immigration officers arrived
they found boxes of socks & all the women absent.
safe at home. those officers thought

no one was working. they were wrong.
the women would say it was god working.
& it was god, but the god

my mom taught us to fear
was vengeful. he might have wet his thumb
& wiped la migra out of this world like a smudge

on a mirror. this god was the god that woke me up
at 7am every day for school to let me know
there was food in the fridge for me & my brothers.

i never asked my mom where the food came from,
but she told me anyway: gracias a dios.
gracias a dios del chisme, who heard all la migra’s plans

& whispered them into the right ears
to keep our families safe

 

For further reading: My America


“Shrinking Women” (2012)

By Lily Myers

From College Unions Poetry Slam Invitational (2013)

Across from me at the kitchen table, my mother smiles over red wine that she drinks out of a measuring glass.

She says she doesn’t deprive herself,

but I’ve learned to find nuance in every movement of her fork.

In every crinkle in her brow as she offers me the uneaten pieces on her plate.

I’ve realized she only eats dinner when I suggest it.

I wonder what she does when I’m not there to do so.

 

Maybe this is why my house feels bigger each time I return; it’s proportional.

As she shrinks the space around her seems increasingly vast.

She wanes while my father waxes. His stomach has grown round with wine, late nights, oysters, poetry.

A new girlfriend who was overweight as a teenager, but my dad reports that now she’s “crazy about fruit.”

 

It was the same with his parents;

as my grandmother became frail and angular her husband swelled to red round cheeks, round stomach,

and I wonder if my lineage is one of women shrinking,

making space for the entrance of men into their lives,

not knowing how to fill it back up once they leave.

 

I have been taught accommodation.

My brother never thinks before he speaks.

I have been taught to filter.

“How can anyone have a relationship to food?” he asks, laughing, as I eat the black bean soup I chose for its lack of carbs.

I want to say: we come from difference, Jonas,

you have been taught to grow out,

I have been taught to grow in.

You learned from our father how to emit, how to produce, to roll each thought off your tongue with confidence, you used to lose your voice every other week from shouting so much.

I learned to absorb.

I took lessons from our mother in creating space around myself.

I learned to read the knots in her forehead while the guys went out for oysters,

and I never meant to replicate her, but

spend enough time sitting across from someone and you pick up their habits-

that’s why women in my family have been shrinking for decades.

 

We all learned it from each other, the way each generation taught the next how to knit,

weaving silence in between the threads

which I can still feel as I walk through this ever-growing house, skin itching,

picking up all the habits my mother has unwittingly dropped

like bits of crumpled paper from her pocket on her countless trips from bedroom to kitchen to bedroom again.

Nights I hear her creep down to eat plain yogurt in the dark,

a fugitive stealing calories to which she does not feel entitled.

Deciding how many bites is too many.

How much space she deserves to occupy.

Watching the struggle I either mimic or hate her,

And I don’t want to do either anymore,

but the burden of this house has followed me across the country.

I asked five questions in genetics class today and all of them started with the word “sorry.”

I don’t know the requirements for the sociology major

because I spent the entire meeting deciding whether or not I could have another piece of pizza,

a circular obsession I never wanted,

but inheritance is accidental,

still staring at me with wine-soaked lips from across the kitchen table.

 

For further reading: Interview on Embrace Podcast


 

For further reading: What is Prison Abolition?Is prison necessary?, What the prison-abolition movement wants


“A New National Anthem”

By Ada Limón (1956-)

From The Carrying(2018)

The truth is, I’ve never cared for the National
Anthem. If you think about it, it’s not a good
song. Too high for most of us with “the rockets
red glare” and then there are the bombs.
(Always, always, there is war and bombs.)
Once, I sang it at homecoming and threw
even the tenacious high school band off key.
But the song didn’t mean anything, just a call
to the field, something to get through before
the pummeling of youth. And what of the stanzas
we never sing, the third that mentions “no refuge
could save the hireling and the slave”? Perhaps,
the truth is, every song of this country
has an unsung third stanza, something brutal
snaking underneath us as we blindly sing
the high notes with a beer sloshing in the stands
hoping our team wins. Don’t get me wrong, I do
like the flag, how it undulates in the wind
like water, elemental, and best when it’s humbled,
brought to its knees, clung to by someone who
has lost everything, when it’s not a weapon,
when it flickers, when it folds up so perfectly
you can keep it until it’s needed, until you can
love it again, until the song in your mouth feels
like sustenance, a song where the notes are sung
by even the ageless woods, the short-grass plains,
the Red River Gorge, the fistful of land left
unpoisoned, that song that’s our birthright,
that’s sung in silence when it’s too hard to go on,
that sounds like someone’s rough fingers weaving
into another’s, that sounds like a match being lit
in an endless cave, the song that says my bones
are your bones, and your bones are my bones,
and isn’t that enough?
For further reading: PBS Newshour interview, U.S. History: The National Anthem and Racism

“Exile of Memory” (2018)

By Joy Harjo (1951-)

From An American Sunrise (2019)

Do not return,

We were warned by one who knows things

You will only upset the dead.

They will emerge from the spiral of little houses

Lined up in the furrows of marrow

And walk the land.

There will be no place in memory

For what they see

The highways, the houses, the stores of interlopers

Perched over the blood fields

Where the dead last stood.

And then what, you with your words

In the enemy’s language,

Do you know how to make a peaceful road

Through human memory?

And what of angry ghosts of history?

Then what?

 

* * *

 

Don’t look back.

 

In Sunday school we were told Lot’s wife

Looked back and turned

To salt.

But her family wasn’t leaving Paradise.

We loved our trees and waters

And the creatures and earths and skies

In that beloved place.

Those beings were our companions

Even as they fed us, cared for us.

If I turn to salt

It will be of petrified tears

From the footsteps of my relatives

As they walked west.

 

* * *

We are still in mourning.

 

The children were stolen from these beloved lands by the government.

Their hair was cut, their toys and handmade clothes ripped

From them. They were bathed in pesticides

And now clean, given prayers in a foreign language to recite

As they were lined up to sleep alone in their army-issued cages

 

* * *

 

Grief is killing us. Anger tormenting us. Sadness eating us with disease.

Our young women are stolen, raped and murdered.

Our young men are killed by the police, or killing themselves and each other.

 

* * *

 

This is a warning:

Heroin is a fool companion offering freedom from the gauntlet of history.

Meth speeds you past it.

Alcohol, elixir of false bravado, will take you over the edge of it.

Enough chemicals and processed craving

And you can’t push away from the table.

 

If we pay enough, maybe we can buy ourselves back.

 

* * *

 

In the complex here there is a singing tree.

It sings of the history of the trees here.

It sings of Monahwee who stood with his warrior friends

On the overlook staring into the new town erected

By illegal residents.

It sings of the Civil War camp, the bloodied

The self-righteous, and the forsaken.

It sings of atomic power and the rise

Of banks whose spires mark

The worship places.

The final verse is always the trees.

They will remain.

 

* * *

When it is time to leave this place of return,

What will I say that I found here?

 

From out of the mist, a form wrestled to come forth-

It was many-legged, of many arms, sent forth thoughts of

many colors

There were deer standing near us under the parted, misted sky

As we watched, they smelled for water

Green light entered their bodies

From all leaved things they are-

 

* * *

 

The old Mvskoke laws outlawed the Christian religion

Because it divided the people.

We who are relatives of Panther, Raccoon, Deer, and the other

animals and winds were soon divided.

But Mvskoke ways are to make relatives.

We made a relative of Jesus, gave him a Mvskoke name.

 

* * *

 

We could not see our ancestors as we climbed up

To the edge of destruction

But from the dark we felt their soft presences at the edge of our

mind

And we heard their singing.

 

There is no word in this trade language, no words with enough

power to hold all this we have become-

 

* * *

 

I sing my leaving song.

I sing it to the guardian trees, this beloved earth,

To those who stay here to care for memory.

I will sing it until the day I die.

 

In the early1800s, the Mvskoke people were forcibly removed from their original lands east of the Mississippi to Indian Territory, which is now part of Oklahoma. Two hundred years later, Joy Harjo returns to her family’s lands and opens a dialogue with history. Harjo is an internationally renowned performer and writer of the Muscogee Creek Nation and was named the United States Poet Laureate in 2019, the first Native American to hold the title. She lives in Tulsa, Oklahoma, where she is a Tulsa Artist Fellow.

 


“Love Is” (2016)

By Lin-Manuel Miranda (1980-)

My wife’s the reason anything gets done.

She nudges me towards promise by degrees.

She is a perfect symphony of one.

Our son is her most beautiful reprise.

 

We chase the melodies that seem to find us

Until they’re finished songs and start to play.

When senseless acts of tragedy remind us

That nothing here is promised, not one day

 

This show is proof that history remembers

We live through times when hate and fear seem stronger

We rise and fall and light from dying embers,

Remembrances that hope and love last longer.

 

And love is (love is love is love is love is

love is love is love), cannot be killed or swept aside.

I sing Vanessa’s symphony, Eliza tells her story.

Now fill the world with music, love, and pride.

 

For further reading: Article 1, Article 2


“The Hill We Climb” (2021)

By Amanda Gorman (1998-)

From The Hill We Climb: An Inaugural Poem for the Country (2021)

When day comes we ask ourselves,
where can we find light in this never-ending shade?
The loss we carry,
a sea we must wade.
We’ve braved the belly of the beast,
We’ve learned that quiet isn’t always peace,
and the norms and notions
of what just is
isn’t always just-ice.
And yet the dawn is ours
before we knew it.
Somehow we do it.
Somehow we’ve weathered and witnessed
a nation that isn’t broken,
but simply unfinished.
We the successors of a country and a time
where a skinny Black girl
descended from slaves and raised by a single mother
can dream of becoming president
only to find herself reciting for one.
And yes we are far from polished.
Far from pristine.
But that doesn’t mean we are
striving to form a union that is perfect.
We are striving to forge a union with purpose,
to compose a country committed to all cultures, colors, characters and
conditions of man.
And so we lift our gazes not to what stands between us,
but what stands before us.
We close the divide because we know, to put our future first,
we must first put our differences aside.
We lay down our arms
so we can reach out our arms
to one another.
We seek harm to none and harmony for all.
Let the globe, if nothing else, say this is true,
that even as we grieved, we grew,
that even as we hurt, we hoped,
that even as we tired, we tried,
that we’ll forever be tied together, victorious.
Not because we will never again know defeat,
but because we will never again sow division.
Scripture tells us to envision
that everyone shall sit under their own vine and fig tree
and no one shall make them afraid.
If we’re to live up to our own time,
then victory won’t lie in the blade.
But in all the bridges we’ve made,
that is the promise to glade,
the hill we climb.
If only we dare.
It’s because being American is more than a pride we inherit,
it’s the past we step into
and how we repair it.
We’ve seen a force that would shatter our nation
rather than share it.
Would destroy our country if it meant delaying democracy.
And this effort very nearly succeeded.
But while democracy can be periodically delayed,
it can never be permanently defeated.
In this truth,
in this faith we trust.
For while we have our eyes on the future,
history has its eyes on us.
This is the era of just redemption
we feared at its inception.
We did not feel prepared to be the heirs
of such a terrifying hour
but within it we found the power
to author a new chapter.
To offer hope and laughter to ourselves.
So while once we asked,
how could we possibly prevail over catastrophe?
Now we assert,
How could catastrophe possibly prevail over us?
We will not march back to what was,
but move to what shall be.
A country that is bruised but whole,
benevolent but bold,
fierce and free.
We will not be turned around
or interrupted by intimidation,
because we know our inaction and inertia
will be the inheritance of the next generation.
Our blunders become their burdens.
But one thing is certain,
If we merge mercy with might,
and might with right,
then love becomes our legacy,
and change our children’s birthright.
So let us leave behind a country
better than the one we were left with.
Every breath from my bronze-pounded chest,
we will raise this wounded world into a wondrous one.
We will rise from the gold-limbed hills of the west.
We will rise from the windswept northeast,
where our forefathers first realized revolution.
We will rise from the lake-rimmed cities of the midwestern states.
We will rise from the sunbaked south.
We will rebuild, reconcile and recover.
And every known nook of our nation and
every corner called our country,
our people diverse and beautiful will emerge,
battered and beautiful.
When day comes we step out of the shade,
aflame and unafraid,
the new dawn blooms as we free it.
For there is always light,
if only we’re brave enough to see it.
If only we’re brave enough to be it.
For further reading: Article, Interview

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