Goodreads is the Google of online reading communities, so huge it exerts a kind of gravity. It operates on the same business model of “free” – offering a service in exchange for user-generated and third-party content and massive amounts of monetizeable data. That data is also described as a member benefit. As of this writing, the site’s “about” page states “our recommendation engine analyzes 20 billion data points to give suggestions tailored to your literary tastes.” Wow, all that, just for me?

Well, no.

Currently Goodreads has over 40 million members who have attached over a billion books to their online identities.  At least I think so; it’s hard to know what exactly “1.1 billion books added” means when writers, readers, and publishers are all involved. One of the founders, Otis Chandler, has described how metrics can help publishers identify which books are going to be blockbusters through the influence of trusted readers and the viral nature of word-of-mouth recommendations on a massive scale. Recently, he unpacked how The Girl on the Train took off using Goodreads metrics, which in turn encouraged the publisher to spend even more money on promotion.

Colin Robinson has suggested that, as these vernacular  sites for book reviews replace professional book reviewers as taste-makers, midlist authors will lose out. The decline of the midlist is a long-running concern, with the Author’s Guild commissioning a report on the crisis back in 2001 (no longer available online, unfortunately). Since then, Chris Anderson’s influential theory of the Long Tail providing new business opportunities has been challenged by Anita Elberse, whose research suggests blockbusters are bigger than ever, with smart companies spending more to promote fewer works. A site like Goodreads mixes the Long Tail of books – more published today than ever in history – with the blockbuster effect, bolstered by big data metrics providing insight into readers’ behaviors that has never before been available to publishers.

Goodreads is not the first online book-oriented site designed for sharing reading experiences. LibraryThing, its geekier older cousin, launched in 2005; Goodreads went online in 2007. (I’ve compared the cultures of the two sites elsewhere.) Goodreads has a commercially appealing presence, a panoply of social features, a strong mobile app (which currently accounts for half of the traffic to the platform) and is welcoming to authors and publishers who use the site for both engagement and marketing. It has been so successful at attracting members who spend hours “shelving” books, writing reviews, sharing quotes, discussing books, and participating in contests, people’s-choice awards, and discussion groups that it threatened to eclipse Amazon customer reviews as a socially-mediated place to discover what to read next. A year after a 2012 dust-up with Amazon over restrictions on its API (with Goodreads member “librarians” scrambling to manually restore links to information that was getting lost in the transition), Amazon bought Goodreads. It had previously acquired a competitor, Shelfari, and acquired a minority interest in LibraryThing when it bought Abebooks and its holdings. That said, LibraryThing provides no information about members to third parties, including Amazon; Goodreads does and integrates members’ Amazon activity into members’ Goodread accounts as an opt-in feature. Though Goodreads lost some members when it was acquired by Amazon, it has gained far more, going from 16 million to 40 million members in the past two years.

Bullies and collective drama

Amazon has gone through public dramas over book reviews, from inadvertently exposing anonymous reviewers on their Canadian site, revealing authors praising their books and trashing other writers’ works, to deleting reviews by people who Amazon determines, though obscure and slightly creepy means, to be acquainted with the books’ authors. Goodreads reviews are widely perceived as being more trustworthy, but that hasn’t stopped drama erupting, sometimes with Vesuvian energy. A group of authors who felt they were being unfairly criticized banded together to fight “bullies,” with the author Anne Rice playing a high-profile role. In turn, readers have decried authors who they feel overreact to negative reviews, sometimes resorting to stalking and harassing readers who don’t give their books high marks.

At times, interventions made by Goodreads staff have created further strife, as when reviews and lists of books curated by members were abruptly  deleted to conform to a new policy banning ad hominem attacks on authors. As often happens on commercial social platforms, anger among users was partially due to the fact that they feel the content they created is theirs, when actually control over the content of the site remains with the corporation. Given that this site is in many ways a marketing platform for writers, including many self-published authors with few outlets for publicity, conflicts are inevitable if, at times, a bit ludicrous. Both readers and authors who I surveyed were sometimes wary about the potential for prickly author/reader interactions on the site, yet the site is unarguably successful for many readers who want to socialize with other book lovers.

Exploring Goodreads

Though I personally prefer LibraryThing because of its privacy policies and its reader-centered focus, I spent some time exploring Goodreads’ features, including joining a reading community devoted to mysteries, crime, and thrillers. (There are a lot of discussion groups formed on Goodreads. A group for moderators has nearly 1,500 members.) This group, apparently formed around 2009, has four busy moderators and over 12,700 members, with an increase of about a thousand in less than a year. Members propose and vote on two monthly discussion books and volunteer to lead discussions, rather like the practice of the 4_mystery_addicts group that I’ve previously described. Members also post items of interest, share reading challenges, discuss  and recommend books to one another, and organize “buddy reads.” Author self-promotion is confined to a small part of the group and is otherwise strongly discouraged.

Scanning through discussion threads, one sees the kind of relationship-building and affirmation that keeps an online community humming along peacefully. The group rules begin with “be kind and courteous to everyone and refrain from personal attacks.” They go on to ask members to hide spoilers with a Goodreads technical feature, stay on topic, and provide links to books and authors mentioned without relying on cover art, which may not be easily viewed on a mobile device. Several restrictions also apply to nominating books for discussion, including making sure the book is available to an international audience and that authors and their publicists may not nominate their own works or interfere with the voting process.

Goodreads offers groups functions for sharing photos, creating polls, and inviting friends to join. Members’ profiles are available, including information about whether a member is currently visiting the site and what book they are reading at the moment. It’s fascinating to see so many of the same practices used at this site as on the older Yahoo Groups formed for book discussions, but Goodreads is growing fast while traffic to Yahoo sites devoted to books seems to be falling precipitously.

The Double-sided bookshelf

Lisa Nakamura, a literary scholar and professor of American culture and film at the University of Michigan, has published a lot about race and gender in social media. Her insightful article about Goodreads published in PMLA in 2013, “Words With Friends: Socially Networked Reading on Goodreads,” suggests that scholars should stop focusing so much on the differences between print and digital texts and instead examine discourse about reading books taking place online. Such sites use “bookshelves” to express identity in a public way, producing a public “reading self” just as displaying books on a living room bookcase does. She ties the identification of self with consumption to the history of the bookcase in American homes, drawing on Ted Striphas’s fascinating research that uncovered the marketing strategy that led Americans to use books as a marker of social status and taste in the early 20th century. (Both Striphas and Nakamura are compelling writers and critics, well worth reading.)

Nakamura points out how this consumptive display means that we, ourselves, are being collected.

Goodreads is an amazing tool, a utopia for readers. But by availing ourselves of its networked virtual bookshelves to collect and display our readerliness in a postprint age, we have become objects to be collected, by Goodreads and its myriad commercial partners. . . . Goodreads efficiently captures the value of our recommendations, social ties, affective networks, and collections of friends and books. Goodreads bookshelves are unlike real bookshelves not because the books are not real but because they are not really ours.

She goes on to contrast the joyful and seemingly democratic nature of these shared (but corporately-owed) bookshelves.

Goodreads uses algorithms to rank and evaluate books and organize them into egocentric networks. Seen in this light, it’s a folksonomic, vernacular platform for literary criticism and conversation—that most esteemed of discursive modes — that is open to all, solving the problem of locked- down content that pay-to-read academic publishing reproduces. On the other hand, open access to a for-profit site like Goodreads has always exacted a price—loss of privacy, friction-free broadcasting of our personal information, the placing of user content in the service of commerce, and the operationalization and commodification of reading as an algocratic practice.

She urges literary scholars to pay attention to sites of social reading like this and the ways that commodification and vernacular criticism intersect. “Let us hope,” she concludes, “that reading’s digital future will include the kind of critique and unmasking of the technoimaginary’s hidden ideologies that readers and writers deserve.”

I couldn’t agree more.

License

Icon for the Creative Commons Attribution 4.0 International License

Babel Fish Bouillabaisse Copyright © 2015 by Barbara Fister is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted.