12 Contemporary Free Speech Issues
Expanding the Two-Track Doctrine
In Reed v. Town of Gilbert (2014) the Court strictly applied the content-discrimination framework to local regulation of signs. The concurring justices (who agreed the sign regulation in question was irrational and unconstitutional under any existing test or legal analysis) worried at the increasing application of this doctrine to new areas of law. As Breyer wrote in his opinion:
virtually all government activities involve speech, many of which involve the regulation of speech. Regulatory programs almost always require content discrimination. And to hold that such content discrimination triggers strict scrutiny is to write a recipe for judicial management of ordinary government regulatory activity.
In 2017, the content-discrimination framework was applied for the first time to trademarks, defined as words, phrases, symbols, or designs that identify the source of a service or goods (think of the Nike “swoosh” or the red cursive font for Coca-Cola). The case arose when the Asian-American band “The Slants” – who had named themselves after a racial slur in order to “reclaim” the term and neutralize its disparagement—attempted to trademark their name under federal law. The law in question—the 1946 Lanham Act—prohibited the registration of trademarks that brought “persons living or dead into contempt or disrepute.” The Trademark Office denied the Slants their trademark on the grounds that the slur in question would violate this clause (specifically, be offensive towards persons of Asian descent).
Tam appealed to the U.S. Court of Appeals for the Federal Circuit (the specialized appeals court for patent and trademark issues), which initially upheld the decision. In an en banc ruling, however, the entire circuit found that the particular clause at issue (the Disparagement Clause) violated the First Amendment.
The Court took up the case and, applying the content-discrimination framework, found that the clause failed strict scrutiny and was therefore unconstitutional.
Matal v.Tam
582 U.S. _ (2017)
Facts: The Asian-American rock band the Slants applied to register their name with the U.S. Trademark Office. Their trademark was denied on the grounds that it would be offensive towards persons of Asian descent, specifically relying on a 1946 law that among other factors, prohibited trademarks that brought “persons living or dead into contempt or disrepute.”
Tam appealed the decision to the board, and after again being denied appealed to the U.S. Court of Appeals for the Federal Circuit (the nation’s specialized patent and trademark court in all but name), which upheld the Trademark ruling. In an en banc, ruling, however, the Circuit found the 1946 law (the Disparagement Clause) violated the First Amendment.
Question: Does the Disparagement Clause of the Lanham Act violate the First Amendment’s free speech clause?
Vote: Yes, 8-0 (Gorsuch did not participate)
For the Court: Justice Alito
Concurring in part and concurring in the judgment: Justice Kennedy
Concurring in part and concurring in the judgment: Justice Thomas
JUSTICE ALITO announced the judgment of the Court and delivered the opinion of the Court with respect to Parts I, II, and III-A.
This case concerns a dance-rock band’s application for federal trademark registration of the band’s name, “The Slants.” “Slants” is a derogatory term for persons of Asian descent, and members of the band are Asian-Americans. But the band members believe that by taking that slur as the name of their group, they will help to “reclaim” the term and drain its denigrating force.
The Patent and Trademark Office (PTO) denied the application based on a provision of federal law prohibiting the registration of trademarks that may “disparage … or bring … into contemp[t] or disrepute” any “persons, living or dead.” We now hold that this provision violates the Free Speech Clause of the First Amendment. It offends a bedrock First Amendment principle: Speech may not be banned on the ground that it expresses ideas that offend.
I
A
“The principle underlying trademark protection is that distinctive marks—words, names, symbols, and the like—can help distinguish a particular artisan’s goods from those of others.” … It helps consumers identify goods and services that they wish to purchase, as well as those they want to avoid…
… Trademarks and their precursors have ancient origins, and trademarks were protected at common law and in equity at the time of the founding of our country. For most of the 19th century, trademark protection was the province of the States. Eventually, Congress stepped in to provide a degree of national uniformity, passing the first federal legislation protecting trademarks in 1870. The foundation of current federal trademark law is the Lanham Act, enacted in 1946. By that time, trademark had expanded far beyond phrases that do no more than identify a good or service. Then, as now, trademarks often consisted of catchy phrases that convey a message…
B
Without federal registration, a valid trademark may still be used in commerce. And an unregistered trademark can be enforced against would-be infringers in several ways…
Federal registration, however, “confers important legal rights and benefits on trademark owners who register their marks.” …
C
The Lanham Act contains provisions that bar certain trademarks from the principal register. For example, a trademark cannot be registered if it is “merely descriptive or deceptively misdescriptive” of goods, or if it is so similar to an already registered trademark or trade name that it is “likely … to cause confusion, or to cause mistake, or to deceive.”
At issue in this case is one such provision, which we will call “the disparagement clause.” This provision prohibits the registration of a trademark “which may disparage … persons, living or dead, institutions, beliefs, or national symbols, or bring them into contempt, or disrepute.” …
When deciding whether a trademark is disparaging, an examiner at the PTO generally applies a “two-part test.” The examiner first considers
the likely meaning of the matter in question, taking into account not only dictionary definitions, but also the relationship of the matter to the other elements in the mark, the nature of the goods or services, and the manner in which the mark is used in the marketplace in connection with the goods or services.
If that meaning is found to refer to “identifiable persons, institutions, beliefs or national symbols,” the examiner moves to the second step, asking “whether that meaning may be disparaging to a substantial composite of the referenced group.” If the examiner finds that a “substantial composite, although not necessarily a majority, of the referenced group would find the proposed mark … to be disparaging in the context of contemporary attitudes,” a prima facie case of disparagement is made out, and the burden shifts to the applicant to prove that the trademark is not disparaging. What is more, the PTO has specified that “[t]he fact that an applicant may be a member of that group or has good intentions underlying its use of a term does not obviate the fact that a substantial composite of the referenced group would find the term objectionable.”
D
Simon Tam is the lead singer of “The Slants.” He chose this moniker in order to “reclaim” and “take ownership” of stereotypes about people of Asian ethnicity. The group “draws inspiration for its lyrics from childhood slurs and mocking nursery rhymes” and has given its albums names such as “The Yellow Album” and “Slanted Eyes, Slanted Hearts.”
Tam sought federal registration of “THE SLANTS,” on the principal register, but an examining attorney at the PTO rejected the request, applying the PTO’s two-part framework and finding that “there is . . . a substantial composite of persons who find the term in the applied-for mark offensive.” The examining attorney relied in part on the fact that “numerous dictionaries define ‘slants’ or ‘slant-eyes’ as a derogatory or offensive term.” The examining attorney also relied on a finding that “the band’s name has been found offensive numerous times”—citing a performance that was canceled because of the band’s moniker and the fact that “several bloggers and commenters to articles on the band have indicated that they find the term and the applied-for mark offensive.” …
II
Before reaching the question whether the disparagement clause violates the First Amendment, we consider Tam’s argument that the clause does not reach marks that disparage racial or ethnic groups. The clause prohibits the registration of marks that disparage “persons,” and Tam claims that the term “persons” “includes only natural and juristic persons,” not “non-juristic entities such as racial and ethnic groups.”
Tam never raised this argument before the PTO or the Federal Circuit, and we declined to grant certiorari on this question when Tam asked us to do so…
Tam’s argument is refuted by the plain terms of the disparagement clause. The clause applies to marks that disparage “persons.” A mark that disparages a “substantial” percentage of the members of a racial or ethnic group, necessarily disparages many “persons,” namely, members of that group…
Tam contends that his interpretation of the disparagement clause is supported by its legislative history and by the PTO’s willingness for many years to register marks that plainly denigrated African-Americans and Native Americans. These arguments are unpersuasive. As always, our inquiry into the meaning of the statute’s text ceases when “the statutory language is unambiguous and the statutory scheme is coherent and consistent.” …
III
Because the disparagement clause applies to marks that disparage the members of a racial or ethnic group, we must decide whether the clause violates the Free Speech Clause of the First Amendment…
A
The First Amendment prohibits Congress and other government entities and actors from “abridging the freedom of speech”; the First Amendment does not say that Congress and other government entities must abridge their own ability to speak freely. And our cases recognize that “[t]he Free Speech Clause … does not regulate government speech.” …
… When a government entity embarks on a course of action, it necessarily takes a particular viewpoint and rejects others. The Free Speech Clause does not require government to maintain viewpoint neutrality when its officers and employees speak about that venture…
At issue here is the content of trademarks that are registered by the PTO, an arm of the Federal Government. The Federal Government does not dream up these marks, and it does not edit marks submitted for registration… if the mark meets the Lanham Act’s viewpoint-neutral requirements, registration is mandatory…
In light of all this, it is far-fetched to suggest that the content of a registered mark is government speech. If the federal registration of a trademark makes the mark government speech, the Federal Government is babbling prodigiously and incoherently…
For example, if trademarks represent government speech, what does the Government have in mind when it advises Americans to “make.believe”, “Think different”, “Just do it” (Nike), or “Have it your way” …?
Trademarks have not traditionally been used to convey a Government message… And there is no evidence that the public associates the contents of trademarks with the Federal Government…
Trademarks are private, not government, speech.
B
…
C
…
IV
… we must confront a dispute between the parties on the question whether trademarks are commercial speech and are thus subject to … relaxed scrutiny…
We need not resolve this debate between the parties because the disparagement clause cannot withstand even [less stringent] review…
It is claimed that the disparagement clause serves two interests. The first is phrased in a variety of ways in the briefs. Echoing language in one of the opinions below, the Government asserts an interest in preventing “‘underrepresented groups’” from being “‘bombarded with demeaning messages in commercial advertising.’” An amicus supporting the Government refers to “encouraging racial tolerance and protecting the privacy and welfare of individuals.” But no matter how the point is phrased, its unmistakable thrust is this: The Government has an interest in preventing speech expressing ideas that offend. And, as we have explained, that idea strikes at the heart of the First Amendment. Speech that demeans on the basis of race, ethnicity, gender, religion, age, disability, or any other similar ground is hateful; but the proudest boast of our free speech jurisprudence is that we protect the freedom to express “the thought that we hate.”
The second interest asserted is protecting the orderly flow of commerce. Commerce, we are told, is disrupted by trademarks that “involv[e] disparagement of race, gender, ethnicity, national origin, religion, sexual orientation, and similar demographic classification.” Such trademarks are analogized to discriminatory conduct, which has been recognized to have an adverse effect on commerce.
A simple answer to this argument is that the disparagement clause is not “narrowly drawn” to drive out trademarks that support invidious discrimination. The clause reaches any trademark that disparages any person, group, or institution. It applies to trademarks like the following: “Down with racists,” “Down with sexists,” “Down with homophobes.” It is not an anti-discrimination clause; it is a happy-talk clause. In this way, it goes much further than is necessary to serve the interest asserted.
The clause is far too broad in other ways as well. The clause protects every person living or dead as well as every institution. Is it conceivable that commerce would be disrupted by a trademark saying: “James Buchanan was a disastrous president” or “Slavery is an evil institution”?
There is also a deeper problem with the argument that commercial speech may be cleansed of any expression likely to cause offense. The commercial market is well stocked with merchandise that disparages prominent figures and groups, and the line between commercial and non-commercial speech is not always clear, as this case illustrates. If affixing the commercial label permits the suppression of any speech that may lead to political or social “volatility,” free speech would be endangered…
JUSTICE KENNEDY … concurring in part and concurring in the judgment.
As the Court is correct to hold, [the law] constitutes viewpoint discrimination—a form of speech suppression so potent that it must be subject to rigorous constitutional scrutiny. The Government’s action and the statute on which it is based cannot survive this scrutiny…
In the instant case, the disparagement clause the Government now seeks to implement and enforce identifies the relevant subject as “persons, living or dead, institutions, beliefs, or national symbols.” Within that category, an applicant may register a positive or benign mark but not a derogatory one. The law thus reflects the Government’s disapproval of a subset of messages it finds offensive. This is the essence of viewpoint discrimination.
The Government disputes this conclusion. It argues, to begin with, that the law is viewpoint neutral because it applies in equal measure to any trademark that demeans or offends. This misses the point. A subject that is first defined by content and then regulated or censored by mandating only one sort of comment is not viewpoint neutral. To prohibit all sides from criticizing their opponents makes a law more viewpoint based, not less so… The logic of the Government’s rule is that a law would be viewpoint neutral even if it provided that public officials could be praised but not condemned. The First Amendment’s viewpoint neutrality principle protects more than the right to identify with a particular side. It protects the right to create and present arguments for particular positions in particular ways, as the speaker chooses. By mandating positivity, the law here might silence dissent and distort the marketplace of ideas…
The Government’s argument in defense of the statute assumes that respondent’s mark is a negative comment. In addressing that argument on its own terms, this opinion is not intended to imply that the Government’s interpretation is accurate. From respondent’s submissions, it is evident he would disagree that his mark means what the Government says it does. The trademark will have the effect, respondent urges, of reclaiming an offensive term for the positive purpose of celebrating all that Asian-Americans can and do contribute to our diverse Nation. While thoughtful persons can agree or disagree with this approach, the dissonance between the trademark’s potential to teach and the Government’s insistence on its own, opposite, and negative interpretation confirms the constitutional vice of the statute…
A law that can be directed against speech found offensive to some portion of the public can be turned against minority and dissenting views to the detriment of all. The First Amendment does not entrust that power to the government’s benevolence. Instead, our reliance must be on the substantial safeguards of free and open discussion in a democratic society…
JUSTICE THOMAS, concurring in part and concurring in the judgment.
Respondent failed to present his statutory argument either to the Patent and Trademark Office or to the Court of Appeals, and we declined respondent’s invitation to grant certiorari on this question. I see no reason to address this legal question in the first instance…
I also write separately because “I continue to believe that when the government seeks to restrict truthful speech in order to suppress the ideas it conveys, strict scrutiny is appropriate, whether or not the speech in question may be characterized as ‘commercial.’” …
Questions
1. Is it plausible, per the government’s arguments, that disparaging trademarks could impede commerce or undermine a peaceful society? Do you think that social pressure and the marketplace will prevent the emergence of overtly racist or demeaning trademarks?
2. The government tries to argue that preventing anyone from demeaning anyone else is essentially content-neutral, while the majority contends that banning criticism versus praise is a content-based distinction. Who has the better argument here, in your view?
3. Another clause in the Lanham Act prohibits granting trademarks when the submission is “scandalous and immoral.” Can this provision survive a future lawsuit, given the outcome here? How might this compare to the logic of Cohen v. California?