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10 Mixed-Latinx Students and the Latinx Experience

By Magdalena Romo

Illustration by Israel Vargas, remixed from 13 Getty headshots and “Flowers” from RawPixel. Mother Jones. All Rights Reserved. Image used under conditions of Fair Use, for educational purposes only.

 

According to the latest census data, between 2010 to 2020, the number of Latinos in the US identifying as multiracial has increased by 567%, from 3 to 20.3 million reporting more than one race (Jones et al., 2021). This increase is nuanced and impacted by contextual factors and personal experiences (Noe-Bustamante et al., 2021).  Understanding the nuance of mixed-race identity is especially important for young people whose identity formation is in development.  Yet the identity formation of mixed Latino youth is not well understood. It is critical to highlight and focus on developmental and educational services for mixed-race students.  Research on mixed-race youth, for example, indicates that compared to white students, mixed-race/ethnic students have significantly higher rates of poor mental health and significantly fewer protective factors (Garcia, 2018). Findings further indicate the need to increase positive protective factors and developmental assets for mixed-race youth (Garcia et. al, 2018).

 

This resource guide begins with popular sources so that we may familiarize ourselves with some personal narratives of those living with mixed Latinx identities. This framework will offer personal accounts and specifically share the “mixed feelings” of mixed-Latinx identity. This is followed by scholarly sources offering larger frameworks on mixed identity for our youth, as well as some associated impacts and trends. Finally, we will cap off with some resources to support our work in uplifting and supporting Mixed-Latinx youth. While not all sources focus specifically on adolescents and/or their educational experiences, this guide can be a foundation for understanding and translating this knowledge into school settings, for the benefit of supporting our mixed-race Latinx youth.

 

GO DEEPER:  CHANGES TO U.S CATEGORIES
The U.S. Census categories (and forms) have changed over time. There are current debates about how to best capture demographic information of people who identify as “Hispanic or Latino”. To learn more, listen here:

  1. New 'Latino' and 'Middle Eastern or North African' checkboxes proposed for U.S. forms


 

Part I: Popular Sources

Anderson, E., & Peña-Guzmán, D. (n.d.). 102. Mixed-Race Identity (No. 102) [Broadcast]. Retrieved December 5, 2024.https://www.youtube.com/watch?v=GFJ8ygkGQ6I 

Facilitated by Philosophy Professors Ellie Anderson (Pomona College) and David Peña-Guzmán (San Francisco State University), this episode of the Overthink, podcast focuses on the diverse ideas of racial mixedness, from family-oriented models of mixed race to José Vasconcelos’ and Gloria Anzaldua’s idea of the ‘mestizo’ heritage of Mexican people. Dr. Anderson and Dr. Peña-Guzmán discuss the works of various scholars to understand concepts related to cultural hybridity and selfhood. They, for example, “Is mestizaje or mixed-race an identity in its own right? What are its connections to the history of colonialism and contemporary demographic trends? And, how can different relations to a mixed heritage lead to flourishing outside of white supremacist categories?”  Their insights provide important contexts for understanding identity development and sources of support for mixed students.

 

Pew Research Center. (2021, November 4). Racial identity of Latinos: How we measured it. Pew Research Center’s Hispanic Trends Project. https://www.pewresearch.org/hispanic/2021/11/04/measuring-the-racial-identity-of-latinos/

The Pew Research Center explored four approaches in asking Latinos to measure their racial identity. They modeled two of these questions off of the U.S. Census Bureau, which asks first about Latino/Hispanic identification, and then about race. Additionally, they included a scale of skin color/tone, a question asking how one might self-report/describe their identity, and the interpretation of how others see them (street race). The survey results support the idea that Latino identity is complex and cannot be summarized easily. At the end of this article, it was noted that there was not much overlap across the four different aspects of the measure, and emphasized variability in the responses. I appreciate that this source added more ways in which to identify Latinos, aside from just asking “Are you Hispanic/Latino?” and “What race do you identify with?” However, it leaves me wanting more definition in one’s identification and causes me to pause and think about which social structures influence some of these responses. Overall, it is a benefit to see an official report focusing on the identity of Latinx populations, elevating the demographic and supporting future research in the field.

 

Castro-Gill, T. (2019). I Ain’t White: Confessions of a Mixed-Race Xicana [Review of I Ain’t White: Confessions of a Mixed-Race Xicana]. Medium. https://medium.com/@heinemann/i-aint-white-confessions-of-a-mixed-race-xicana-4d956fac8a56

Tracy Castro-Gill of “I Ain’t White” is a Xicana woman who relays her journey in accepting her mixed identity, and urges others to only claim what they identify with. Connecting her heritage to the Indigenous peoples of Mexico, the Americas, and the continent of Africa, she explains how she framed her identity throughout different stages of her life. This embeds itself in her work as the ethnic studies program director of a school district in the PNW, where she believes education and educators must teach others the power of identity and how it can be weaponized. She emphasizes that she no longer defines herself as Latinx, because that refers to those from Latin America; claiming Chicanx is an act of resistance, reclaiming the heritage and ancestry that was stolen from her people by the European colonizers.  One of Castro-Gill’s largest points is in using identity as an ethical stance. Over and over again, she emphasizes the need to identify with identities that most align with our lived experiences, not with boxes we check, or results in a DNA test. She makes this point by rejecting blood quantum and the eugenic history this term is rooted in. She points out that to reject blood quantum is to acknowledge that there is not one ‘pure race’ and encourages us to instead use the identity that we most identify with, based on our personal experiences. She also makes this point by rejecting the idea that being “mixed” in itself has privilege; she considers the many mixes that are not part white, and that in itself is an issue.

This makes me consider that there could be many more articles and subtopics about the different experiences of these different mixes. How rich our perspective would be if we were to listen to all of the mixed voices. Overall, we may appreciate her fierce point in not claiming parts of one’s identity that one cannot relate to. In her experience, she did not have lived experience with blackness or whiteness, simply her Mexican (Xixanx) heritage, which she proudly owns. In what ways can we support ourselves and the students we work with, to tap into those lived experiences and identities to build their sense of self, confidence, and self-efficacy?

Part II: Scholarly Journal Articles

 

Chang, B. (2013). Voice of the voiceless? Multiethnic student voices in critical approaches to race, pedagogy, literacy and agency. Linguistics and Education, 24(3), 348–360. https://doi.org/10.1016/j.linged.2013.03.005

Chang examines the intersectional experiences of a mixed-race cohort of students in an inner-city, working-class neighborhood. She uses interview data with a mixed Latina/o and Asian American students, as they participated in a nine-year educational process which focused on critical pedagogy, sociocultural learning, and community engagement, between elementary and high school. While she uses Critical Race Theory (CRT) as a framework of understanding, Chang recognizes that CRT normally focuses on strictly Black, Latina/o and/or white identities, and lacks content for mixed-race or multiethnic populations. She addressed this lack by critically approaching race and ethnicity through ethnic studies to better understand the experiences of multiethnic student communities. Additionally, she embraces sociocultural theory to better understand the processes of culture and learning.  Though Chang’s focus is primarily on Mixed-Asian and Asian demographics, this article provides a rich, firsthand account from the voices of the students themselves. One of her main interviewees is a mixed Latino/Asian adolescent male, which contributes to our understanding of mixed-race pertaining to Latinx identity. He speaks to ‘navigating a liminal space’, in which peers don’t know how to label or approach him at times. He added that he was able to do this by ‘shaking up the dominant narratives [about race and language]’. This highlights the need for education and guidance for our mixed-race youth to support them in identity formation and navigation. Additional themes from the project included youth participation in teamwork and collaboration, open-mindedness and cultural humility, and critical engagement in real-world issues. This project highlights the agency that our youth can, and should, develop, and the positive impacts of such identity work.

 

Montgomery, M. R. (2017). Overview of Literature on Mixed-Race/Multiracial Students. In Identity Politics of Difference: The Mixed-Race American Indian Experience (pp. 15–48). University Press of Colorado. https://doi.org/10.2307/j.ctt1vgwb85.5

Montgomery’s literature review focuses on the politics of multiracialism and the empirical research on identity politics of multiracial students, focusing primarily on Black, American Indian, Hispanic, and White mixedness. In this literature review, he examines how schools influence the racial identity choices of multiracial students, including school cliques or other groups, and their impact on racial and social groups. He also discusses the formation of [multi]racial identity at both macro and micro levels.  The lens used for this piece is Critical Race Theory (CRT), and its use is justified as it provides new discourse for those who identify as mixed race. Additionally, CRT challenges how notions such as objectivity, neutrality, meritocracy, and color blindness are used to construct White supremacy. The value of this piece is reflected in the way it names the systems and layers that impact those who identify as mixed-race. Additionally, some of its conclusions and findings name the nuances that are often excluded from discourse or difficult to describe. With this resource and framework in mind, may we begin to understand the complex experience of the mixed-race students we work with?

 

Williams, R. F., & Chilungu, E. N. (2016). Multiracial students and educational policy. In K. O. Korgen (Ed.),Race policy and multiracial Americans(1st ed., pp. 123–138). Bristol University Press. https://doi.org/10.2307/j.ctt1t89csx.12

There has been minimal attention paid to the intricacies of the role that multiracial identity plays in students’ education. Oftentimes, multiracial students are invisible in the system, as data collected is lacking. Recent research, however, revolves around multiracial identity development. In their chapter, Williams and Chilunga offer an overview of research on the topic, discuss the influence of national trends on education for multiracial students, and provide suggestions for both teachers and policymakers on ways to optimize the learning environment for multiracial students. In their analysis, two important studies are referenced. From interview data, all participants identified both clear and subtle experiences of inclusion and exclusion based on their racial background, and mentioned a sense of experiencing multiple racial perspectives. It was noted that many, if not all, experience a feeling of discomfort and/or self-consciousness over the question “What are you?” This is a conversation that mixed-race youth commonly find themselves in, and often are unsure how to navigate. In response to this, the importance of having school personnel prepared to notice and support students regarding these kinds of significant interactions is noted. Further discussion focuses on the impact of racism and the fact that it is often exacerbated for multiracial students. This is due to the fact that they face rejection from both majority and minority racial groups.

By utilizing a critical and culturally responsive pedagogy to examine their own biases and assumptions, teachers can also have a more conscious understanding of issues related to multiracial students, in order to better support their critical development of race issues in society. The hope is that teachers, families, and communities may be better able to serve all of their students, including those who are mixed-race. Overall, this chapter highlights the powerful effects that our racialized society and the social construction of race has on an individual’s personal experience.

Part III: Policies, Practices & Programs

 

Mixed in America. (n.d.). Mixed in America. https://www.mixedinamerica.org/

Mixed in America is an organization founded by two multiracial activists who want to inspire a more nuanced conversation about race in America. Their intention is to give voice to the multiracial experience and support others in finding a clear sense of identity within themselves. They created and freely offer their Intro to Mixed Identity Workbook, which aims to support individuals in embracing their authentic selves.  Tools like this, created by those who embrace their mixed identity, are imperative to supporting youth in their identity formation. Additionally, these worksheets can be the start of an ongoing dialogue with students, children, or mentees to support our youth to feel a sense of belonging and care. It can empower adolescents to reflect on their own lived identity and share their experiences from a first person perspective.

 

Mixed Race Studies. (2009-2024). https://mixedracestudies.org/wp/

Mixed Race Studies is a non-commercial website created by Steven Riley that hosts an interdisciplinary goldmine of scholarship and resources about the relevant issues surrounding multiculturalism. His main belief is that race is a social construct, and he emphasizes that throughout history, the founding of nations was mixed-race societies from the beginning. In this way, he is debunking some [mono]racial myths through scholarship. On the website, some hyperlinks serve as tabs, broken up into topics. Among these, some pertinent themes are “Teaching Resources”, “Identity Development/Psychology”, “History”, “Latino Studies”, and “Social Justice”. I felt as if I could spend days just following threads of interest, and I find value in the amount of the collection. I appreciate that Riley compiled so many links and made them public and accessible for all to enjoy. I hope this resource could be useful in a classroom or individually with students to find points of interest and deepen their own education.

 

 

A full list of references can be found in the References (by Chapter) section.

 

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Mixed-Latinx Students and the Latinx Experience Copyright © 2025 by Melissa Colón is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted.